<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article
  PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20120330//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article xmlns:mml="http://www.w3.org/1998/Math/MathML"
         xmlns:xlink="http://www.w3.org/1999/xlink"
         article-type="research-article"
         dtd-version="1.2"
         xml:lang="en">
   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1984.tb00565.x</article-id>
         <title-group>
            <article-title>LOREN EISELEY: RELIGIOUS SCIENTIST</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Franke</surname>
                  <given-names>Robert G.</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1984-03-02">
            <day>02</day>
            <month>03</month>
            <year>1984</year>
         </pub-date>
         <volume>19</volume>
         <issue>1</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1984.19.issue-1</issue-id>
         <fpage>29</fpage>
         <lpage>41</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  Loren Eiseley is known both as a scientist and an essayist/poet. The disillusionment with science and technology among many in the late 1950s and the search for new values in the 1960s help account for Eiseley's significance as a writer. He appears to offer a solution to mankind's contemporary disillusionment by reminding that science has limits and that intuitive, nonscientific insight is valid, especially when it is complementary to scientific knowledge. The thesis of this essay is that in content and style Eiseley writes as a religious writer in the sense that he reaffirms what is necessary for humankind to be happy and even to be “saved.”</p>
         </abstract>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
      <ref-list>
         <ref id="b1">
            <mixed-citation id="cit1" publication-type="journal">Buettner‐Janusch, J.1963. “Review of The Firmament of Time by Loren Eiseley. 
<source>American Anthropologist 
        </source>65:693–94.
</mixed-citation>
         </ref>
         <ref id="b2">
            <mixed-citation id="cit2" publication-type="journal">Carlisle, E. F.1977. “The Poetic Achievement of Loren Eiseley. 
<source>Prairie Schooner 
        </source>51:111–29.
</mixed-citation>
         </ref>
         <ref id="b3">
            <mixed-citation id="cit3" publication-type="journal">Conrad, Peter. 1979. “Librarians of the Night.” Review of The Star Thrower by Loren Eiseley. 
<source>New Statesman 
        </source>97 (March):332–33.
</mixed-citation>
         </ref>
         <ref id="b4">
            <mixed-citation id="cit4" publication-type="journal">Dawson, N. L.1979. “The Immense Journey of Loren Eiseley. 
<source>America 
        </source>140:351–52.
</mixed-citation>
         </ref>
         <ref id="b5">
            <mixed-citation id="cit5" publication-type="book">Eiseley, Loren. 1959. The Immense Journey. 
            New York
          : Vintage Books.
</mixed-citation>
         </ref>
         <ref id="b6">
            <mixed-citation id="cit6" publication-type="book">Eiseley, Loren. 1961. Darwin's Century. 
            Garden City
            , 
            N.Y.
          : Doubleday.
</mixed-citation>
         </ref>
         <ref id="b7">
            <mixed-citation id="cit7" publication-type="book">Eiseley, Loren. 1962a. The Mind as Nature. 
            New York
          : Harper &amp; Row.
</mixed-citation>
         </ref>
         <ref id="b8">
            <mixed-citation id="cit8" publication-type="journal">Eiseley, Loren. 1962b. “Our Path Leads Upward. 
<source>Reader's Digest 
        </source> (March):43–46.
</mixed-citation>
         </ref>
         <ref id="b9">
            <mixed-citation id="cit9" publication-type="journal">Eiseley, Loren. 1968. “I Too Would Go Out to the Manger. 
<source>Redbook 
        </source>132 (December):51–53, <bold>141</bold>.
</mixed-citation>
         </ref>
         <ref id="b10">
            <mixed-citation id="cit10" publication-type="book">Eiseley, Loren. 1970. The Invisible Pyramid. 
            New York
          : Scribner's Sons.
</mixed-citation>
         </ref>
         <ref id="b11">
            <mixed-citation id="cit11" publication-type="book">Eiseley, Loren. 1971. “<source>Introduction 
        </source>.” In The Shape of Likelihood: Relevance of the University, ed. 
L.Eiseley, 
D. W.Bronk, 
J.Bronowski, 
H. M.Jones, 3–18. 
            University
          : Univ. of Alabama Press.
</mixed-citation>
         </ref>
         <ref id="b12">
            <mixed-citation id="cit12" publication-type="book">Eiseley, Loren. 1973. The Man Who Saw Through Time. 
            New York
          : Scribner's &amp; Sons.
</mixed-citation>
         </ref>
         <ref id="b13">
            <mixed-citation id="cit13" publication-type="book">Eiseley, Loren. 1975. All the Strange Hours. 
            New York
          : Scribner's &amp; Sons.
</mixed-citation>
         </ref>
         <ref id="b14">
            <mixed-citation id="cit14" publication-type="book">Eiseley, Loren. 1978a. The Firmament of Time. 
            New York
          : Athenum.
</mixed-citation>
         </ref>
         <ref id="b15">
            <mixed-citation id="cit15" publication-type="book">Eiseley, Loren. 1978b. “<source>The Dance of the Frogs 
        </source>.” In The Star Thrower, 106–15. 
            New York
          : Harcourt Brace Jovanovich.
</mixed-citation>
         </ref>
         <ref id="b16">
            <mixed-citation id="cit16" publication-type="book">Eiseley, Loren. 1978c. “<source>The Star Thrower 
        </source>.” In The Star Thrower, 169–85. 
            New York
          : Harcourt Brace Jovanovich.
</mixed-citation>
         </ref>
         <ref id="b17">
            <mixed-citation id="cit17" publication-type="book">Emerson, Ralph Waldo. 1971. The Collected Works of Ralph Waldo Emerson, vol. 9. Ed. 
R. E.Spiller and 
A. R.Ferguson. 
            Cambrdige
            , 
            Mass.
          : Harvard Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b18">
            <mixed-citation id="cit18" publication-type="book">Eiseley, Loren. 1964. The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson, vol. 4. Ed. 
W. H.Oilman, 
A. R.Ferguson, 
M. R.David, 
M. M.Sealts, Jr., and 
H.Hayford. 
            Cambridge
            , 
            Mass.
          : Harvard Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b19">
            <mixed-citation id="cit19" publication-type="journal">Glasgow, R. W.1970. “A Conversation with Loren Eiseley on Ego and Evolution. 
<source>Psychology Today 
        </source>4:74–77, 90–96.
</mixed-citation>
         </ref>
         <ref id="b20">
            <mixed-citation id="cit20" publication-type="journal">Hiltner, Seward. 1965. “Introduction.” In “Man: The Lethal Factor” by Loren Eiseley. 
<source>Pastoral Psychology 
        </source>16 (February):15–22.
</mixed-citation>
         </ref>
         <ref id="b21">
            <mixed-citation id="cit21" publication-type="journal">Howard, Ben. 1975. “Naturalist, Feminist, Professor. 
<source>Poetry 
        </source>126(April):44–50.
</mixed-citation>
         </ref>
         <ref id="b22">
            <mixed-citation id="cit22" publication-type="book">James, William. 1936. The Varieties of Religious Experience. 
            New York
          : Modern Library.
</mixed-citation>
         </ref>
         <ref id="b23">
            <mixed-citation id="cit23" publication-type="other">Lancaster, Bob. 1982. <source>Interview with author regarding Loren Eiseley 
        </source>. Sheridan, Arkansas, 25 March.
</mixed-citation>
         </ref>
         <ref id="b24">
            <mixed-citation id="cit24" publication-type="book">Leavis, F. R.1963. Two Cultures'? The Significance of C. P. Snow. 
            New York
          : Pantheon Books.
</mixed-citation>
         </ref>
         <ref id="b25">
            <mixed-citation id="cit25" publication-type="book">Magee, J.1967. Religion and Modem Man: A Study of the Religious Meaning of Being Human. 
            New York
          : Harper &amp; Row.
</mixed-citation>
         </ref>
         <ref id="b26">
            <mixed-citation id="cit26" publication-type="journal">Medleman, J.1967. “The Immense Journey of Loren Eiseley. 
<source>Esquire 
        </source>67 (March):44–50, 92–94.
</mixed-citation>
         </ref>
         <ref id="b27">
            <mixed-citation id="cit27" publication-type="book">Murchland, Bernard. 1972. The New Iconoclasm. 
            Garden City
            , 
            N.Y.
          : Doubleday.
</mixed-citation>
         </ref>
         <ref id="b28">
            <mixed-citation id="cit28" publication-type="book">Otto, Rudolph. 1943. The Idea of the Holy. 
            Oxford
          : Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b29">
            <mixed-citation id="cit29" publication-type="book">Paton, H. J.1955. The Modern Predicament. 
            New York
          : Macmill.
</mixed-citation>
         </ref>
         <ref id="b30">
            <mixed-citation id="cit30" publication-type="book">Snow, C. P.1959. The Two Cultures and the Scientific Revolution. 
            Cambridge
          : Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b31">
            <mixed-citation id="cit31" publication-type="book">Snow, C. P.1964. The Two Cultures: And a Second Look. 
            Cambridge
          : Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b32">
            <mixed-citation id="cit32" publication-type="journal">Snow, C. P.1970. “The Case of Leavis and the Serious Case. 
<source>Times Literary Supplement 
        </source>3567:739–40.
</mixed-citation>
         </ref>
         <ref id="b33">
            <mixed-citation id="cit33" publication-type="book">Tillich, Paul. 1948. The Protestant Era. 
            Chicago
          : Univ. of Chicago Press.
</mixed-citation>
         </ref>
         <ref id="b34">
            <mixed-citation id="cit34" publication-type="book">Untermeyer, L.1955. Makers of the Modem World. 
            New York
          : Simon &amp; Schuster.
</mixed-citation>
         </ref>
         <ref id="b35">
            <mixed-citation id="cit35" publication-type="book">Whitehead, Alfred North. 1926. Religion in the Making. 
            New York
          : Macmillan.
</mixed-citation>
         </ref>
         <ref id="b36">
            <mixed-citation id="cit36" publication-type="book">Whitman, Walt. 1975. “<source>Song of Myself 
        </source>.” In The Complete Poems, ed. 
F.Murphy. 
            New York
          : Penguin Books.
</mixed-citation>
         </ref>
         <ref id="b37">
            <mixed-citation id="cit37" publication-type="book">Yinger, Milton. 1957. Religion, Society and the Individual. 
            New York
          : Macmillan.
</mixed-citation>
         </ref>
      </ref-list>
   </back>
</article>
