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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1988.tb00633.x</article-id>
         <title-group>
            <article-title>CRITICAL REALISM IN THEORY AND PRACTICE: RESPONSE TO ROBBINS, VAN HUYSSTEEN, AND HEFNER</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Gerhart</surname>
                  <given-names>Mary</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1988-09-02">
            <day>02</day>
            <month>09</month>
            <year>1988</year>
         </pub-date>
         <volume>23</volume>
         <issue>3</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1988.23.issue-3</issue-id>
         <fpage>281</fpage>
         <lpage>285</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  I read Robbins's essay as a hermeneutics of suspicion against the claims of critical realism, especially the tendency of critical realism to achieve correspondence with the world rather than participation in changing it. I read van Huyssteen's essay as an application of critical realism which tends toward correspondence in spite of his correct statement of the theory. I read Hefner's paper as an exposition of both claims and methods capable of conveying truth and genuine knowledge. As such, Hefner's paper illustrates an adequate application of the theory of critical realism and overcomes the suspicion suggested by Robbins.</p>
         </abstract>
         <kwd-group>
            <kwd>correspondence</kwd>
            <kwd>critical realism</kwd>
            <kwd>falsifiability</kwd>
            <kwd>metaphor</kwd>
            <kwd>pragmatism</kwd>
            <kwd>reference</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
      <ref-list>
         <ref id="b1">
            <mixed-citation id="cit1" publication-type="book">Gerhart, Mary and 
Allan M.Russell.1984. Metaphoric Process: The Creation of Scientific and Religious Understanding. 
            Fort Worth
          : Texas Christian Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b2">
            <mixed-citation id="cit2" publication-type="journal">Hefner, Philip. 1988. “Theology's Truth and Scientific Formulation. 
<source>Zygont Journal of Relipon and Science 
        </source>23: 263–79.
</mixed-citation>
         </ref>
         <ref id="b3">
            <mixed-citation id="cit3" publication-type="book">Kripke, Saul A. 1973. “<source>Naming and Necessity 
        </source>.” In Semantics of Natural Language, ed. 
DonaldDavidson and 
GilbertHarman. 
            Dordrecht
          : D. Reidl.
</mixed-citation>
         </ref>
         <ref id="b4">
            <mixed-citation id="cit4" publication-type="journal">Robbins, J. Wesley. 1988. “Seriously, But Not Literally. 
<source>Zygon: Journal of Relipon and Science 
        </source>23: 229–45.
</mixed-citation>
         </ref>
         <ref id="b5">
            <mixed-citation id="cit5" publication-type="book">Soskice, Janet Martin. 1985. Metaplior and Relipow Language. 
            Oxford
          : Clarendon Press.
</mixed-citation>
         </ref>
         <ref id="b6">
            <mixed-citation id="cit6" publication-type="journal">vanHuyssteen, Wentzel. 1988. “Experience and Explanation: The Justification of Cognitive Claims in Theology. 
<source>Zygon: Journal of Relipon and Science 
        </source>23: 247–61.
</mixed-citation>
         </ref>
      </ref-list>
   </back>
</article>
