<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article
  PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20120330//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article xmlns:mml="http://www.w3.org/1998/Math/MathML"
         xmlns:xlink="http://www.w3.org/1999/xlink"
         article-type="research-article"
         dtd-version="1.2"
         xml:lang="en">
   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1991.tb00805.x</article-id>
         <title-group>
            <article-title>MYTH AND MORALITY: THE LOVE COMMAND</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Hefner</surname>
                  <given-names>Philip</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1991-03-02">
            <day>02</day>
            <month>03</month>
            <year>1991</year>
         </pub-date>
         <volume>26</volume>
         <issue>1</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1991.26.issue-1</issue-id>
         <fpage>115</fpage>
         <lpage>136</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  Following in general a history of religions analysis, the paper argues that myth lays a basis for morality in that it sets forth a picture of “how things really are” (the is), to which humans seek to conform their actions (morality, the ought). A parallel argument locates the capacity for morality and values orientation in the process of evolution itself. A hypothesis is formulated concerning the function of myth in the emergence of Homo sapiens, namely, to motivate the action required if creatures so culturally formed as humans were to survive. The Christian love command (understood as altruism) is interpreted as an example of the general hypothesis.</p>
         </abstract>
         <kwd-group>
            <kwd>altruism</kwd>
            <kwd>Christian theology</kwd>
            <kwd>culture</kwd>
            <kwd>evolution</kwd>
            <kwd>love command</kwd>
            <kwd>morality</kwd>
            <kwd>myth</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
      <ref-list>
         <ref id="b1">
            <mixed-citation id="cit1" publication-type="book">Alexander, Richard D.1987. The Biology of Moral Systems. 
            New York
          : Aldine de Gruyter.
</mixed-citation>
         </ref>
         <ref id="b2">
            <mixed-citation id="cit2" publication-type="journal">D'Aquili, Eugene, and 
C.Laughlin. 1975. “The Biopsychological Determinants of Religious Ritual Behavior. 
<source>Zygon: Journal of Religion and Science 
        </source>10 (March): 32–58.
</mixed-citation>
         </ref>
         <ref id="b3">
            <mixed-citation id="cit3" publication-type="journal">D'Aquili, Eugene, and 
C.Laughlin. 1978. “The Neurobiological Bases of Myth and Concepts of Deity. 
<source>Zygon: Journal of Religion and Science 
        </source>13 (December): 257–75.
</mixed-citation>
         </ref>
         <ref id="b4">
            <mixed-citation id="cit4" publication-type="journal">D'Aquili, Eugene, and 
C.Laughlin. 1983. “The Myth‐Ritual Complex: A Biogenetic Structural Analysis. 
<source>Zygon: Journal of Religion and Science 
        </source>18 (September): 247–69.
</mixed-citation>
         </ref>
         <ref id="b5">
            <mixed-citation id="cit5" publication-type="book">Berger, Peter, and 
ThomasLuckmann. 1966. The Social Construction of Reality. 
            New York
          : Doubleday, Anchor.
</mixed-citation>
         </ref>
         <ref id="b6">
            <mixed-citation id="cit6" publication-type="journal">Burhoe, Ralph Wendell. 1976. “Religion's Role in the Context of Genetic and Cultural Evolution‐Campbell's Hypotheses and Some Evaluative Responses: Introduction.<source>Zygon: Journal of Religion and Science 
        </source>11 (September): 156–62.
</mixed-citation>
         </ref>
         <ref id="b7">
            <mixed-citation id="cit7" publication-type="journal">Burhoe, Ralph Wendell. 1979. “Religion's Role in Human Evolution: The Missing Link between Ape‐Man's Selfish Genes and Civilized Altruism. 
<source>Zygon: Journal of Religion and Science 
        </source>14 (June): 135–62.
</mixed-citation>
         </ref>
         <ref id="b8">
            <mixed-citation id="cit8" publication-type="journal">Burhoe, Ralph Wendell. 1986. “War, Peace, and Religion's Biocultural Evolution. 
<source>Zygon: Journal of Religion and Science 
        </source>21 (December): 439–72.
</mixed-citation>
         </ref>
         <ref id="b9">
            <mixed-citation id="cit9" publication-type="journal">Campbell, Donald T.1975. “The Conflict between Social and Biological Evolution and the Concept of Original Sin. 
<source>Zygon: Journal of Religion and Science 
        </source>10 (September): 234–49.
</mixed-citation>
         </ref>
         <ref id="b10">
            <mixed-citation id="cit10" publication-type="journal">Campbell, Donald T.. 1976. “On the Conflicts between Biological and Social Evolution and between Psychology and Moral Tradition. 
<source>Zygon: Journal of Religion and Science 
        </source>11 (September): 167–208.
</mixed-citation>
         </ref>
         <ref id="b11">
            <mixed-citation id="cit11" publication-type="journal">Campbell, Donald T.. 1991. “A Naturalistic Theory of Archaic Moral Order.<source>Zygon: Journal of Religion and Science 
        </source>26 (March): 91–114.
</mixed-citation>
         </ref>
         <ref id="b12">
            <mixed-citation id="cit12" publication-type="book">Campbell, Joseph, with 
BillMoyers. 
The Power of Myth. 
            New York
          : Doubleday.
</mixed-citation>
         </ref>
         <ref id="b13">
            <mixed-citation id="cit13" publication-type="journal">Csikszentmihalyi, Mihalyi. 1991. Consciousness for the Twenty‐First Century. 
<source>Zygon: Journal of Religion and Science 
        </source>26 (March): 7–26.
</mixed-citation>
         </ref>
         <ref id="b14">
            <mixed-citation id="cit14" publication-type="book">Dawkins, Richard. 1978. The Selfish Gene. 
            London
          : Granada.
</mixed-citation>
         </ref>
         <ref id="b15">
            <mixed-citation id="cit15" publication-type="book">Eliade, Mircea. 1963. Patterns in Comparative Religion. 
            Cleveland
          : World Publishing, Meridian Books.
</mixed-citation>
         </ref>
         <ref id="b16">
            <mixed-citation id="cit16" publication-type="book">Ghiselin, Michael. 1974. The Economy of Nature and the Evolution of Sex. 
            Berkeley
          : Univ. of California Press.
</mixed-citation>
         </ref>
         <ref id="b17">
            <mixed-citation id="cit17" publication-type="journal">Irons, William. 1991. “How Did Morality Evolve?<source>Zygon: Journal of Religion and Science 
        </source>26 (March): 49–89.
</mixed-citation>
         </ref>
         <ref id="b18">
            <mixed-citation id="cit18" publication-type="book">Katz, Solomon. 1989. “<source>Toward a New Concept of Global Morality 
        </source>. 
Unpublished paper delivered at the Chicago Center for Religion and Science Symposium</mixed-citation>
         </ref>
         <ref id="b19">
            <mixed-citation id="cit19" publication-type="other">
 “<source>Values That Guide Our Lives 
        </source>,” 
            Chicago
          , 2 December 1989. 15.
</mixed-citation>
         </ref>
         <ref id="b20">
            <mixed-citation id="cit20" publication-type="book">Kolakowski, Leszek. 1989. The Presence of Myth. 
            Chicago
          : Univ. of Chicago Press.
</mixed-citation>
         </ref>
         <ref id="b21">
            <mixed-citation id="cit21" publication-type="book">Levin, Michael. 1989. “Ethics Courses: Useless.” 
            New York
           Times, 25 November 1989, 15.
</mixed-citation>
         </ref>
         <ref id="b22">
            <mixed-citation id="cit22" publication-type="book">Nowell‐Smith, Patrick H. 1967. “<source>Religion and Morality 
        </source>. 
Encyclopedia of Philosophy7:150. 
            New York
          : Macmillan and Free Press.
</mixed-citation>
         </ref>
         <ref id="b23">
            <mixed-citation id="cit23" publication-type="book">Pfeiffer, John. 1982. The Creative Explosion: An Inquiry into the Origins of Art and Religion. 
            Ithaca
            , 
            N.Y.
          : Cornell Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b24">
            <mixed-citation id="cit24" publication-type="book">Pugh, George Edgin. 1977. The Biological Origin of Human Values. 
            New York
          : Basic Books.
</mixed-citation>
         </ref>
         <ref id="b25">
            <mixed-citation id="cit25" publication-type="book">Ricceur, Paul. 1967. The Symbolism of Evil. 
            New York
          : Beacon Press.
</mixed-citation>
         </ref>
         <ref id="b26">
            <mixed-citation id="cit26" publication-type="book">Stevens, Anthony. 1983. Archetypes: A Natural History of the Self. 
            New York
          : William Morrow.
</mixed-citation>
         </ref>
         <ref id="b27">
            <mixed-citation id="cit27" publication-type="book">Theissen, Gerd. 1985. Biblical Faith: An Evolutionary Approach. 
            Philadelphia
          : Fortress Press.
</mixed-citation>
         </ref>
         <ref id="b28">
            <mixed-citation id="cit28" publication-type="book">Tillich, Paul. 1957. Dynamics of Faith. 
            New York
          : Harper and Brothers.
</mixed-citation>
         </ref>
         <ref id="b29">
            <mixed-citation id="cit29" publication-type="journal">Trivers, R. L.1971. “The Evolution of Reciprocal Altruism. 
<source>Quarterly Review of Biology 
        </source>46 (4):35–37.
</mixed-citation>
         </ref>
         <ref id="b30">
            <mixed-citation id="cit30" publication-type="journal">Turner, Victor. 1983. “Body, Brain and Culture. 
<source>Zygon: Journal of Religion and Science 
        </source>18 (September): 221–45.
</mixed-citation>
         </ref>
         <ref id="b31">
            <mixed-citation id="cit31" publication-type="journal">Wicken, Jeffrey. 1989. “Toward an Evolutionary Ecology of Meaning. 
<source>Zygon: Journal of Religion and Science 
        </source>24 (June): 153–84.
</mixed-citation>
         </ref>
         <ref id="b32">
            <mixed-citation id="cit32" publication-type="book">Wilson, E. O.1975. Sociobiology: The New Synthesis. 
            Cambridge
            , 
            Mass.
          : Harvard Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b33">
            <mixed-citation id="cit33" publication-type="book">Williams, E. O.1978. On Human Nature. 
            Cambridge
            , 
            Mass.
          : Harvard Univ. Press.
</mixed-citation>
         </ref>
      </ref-list>
   </back>
</article>
