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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1991.tb00901.x</article-id>
         <title-group>
            <article-title>FROM DNA TO DEAN</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Peacocke</surname>
                  <given-names>Arthur</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1991-12-02">
            <day>02</day>
            <month>12</month>
            <year>1991</year>
         </pub-date>
         <volume>26</volume>
         <issue>4</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1991.26.issue-4</issue-id>
         <fpage>477</fpage>
         <lpage>493</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  In this broadly intellectual autobiographical essay, Arthur Peacocke describes how his educational background at Oxford led him eventually to physicochemical studies on DNA and other biological macromolecules and how biological complexity and the general problems it evokes have remained a recurring theme in his thought. He also describes how, although coming from a relatively non ecclesiastical background, this interest has nevertheless been intertwined with the larger questions to which the Christian faith seeks to respond. He outlines how he has been able to reconcile these two strands in his existence‐even to becoming a priest‐scientist and eventually the Dean of chapel of a Cambridge college. He reflects on the trends in the relation of religion and science over the last four decades and points to some hopeful developments in the relation between the two communities‐and to some unanswered questions.</p>
         </abstract>
         <kwd-group>
            <kwd>Church of England</kwd>
            <kwd>critical realism</kwd>
            <kwd>DNA</kwd>
            <kwd>ethics</kwd>
            <kwd>evil</kwd>
            <kwd>God</kwd>
            <kwd>music</kwd>
            <kwd>physical chemistry</kwd>
            <kwd>religion</kwd>
            <kwd>sacraments</kwd>
            <kwd>science</kwd>
            <kwd>scripture</kwd>
            <kwd>theology</kwd>
            <kwd>thermodynamics</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
      <ref-list>
         <ref id="b1">
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</mixed-citation>
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            <mixed-citation id="cit6" publication-type="book">Peacocke, Arthur R.1983 and 1989. An Introduction to the Physical Chemistry of Biological Organization. 
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</mixed-citation>
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</mixed-citation>
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            <mixed-citation id="cit11" publication-type="other">Sprat, Thomas. 1702. <source>The History of the Royal Society of London for the Improving of Natural Knowledge 
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         </ref>
      </ref-list>
   </back>
</article>
