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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1995.tb00082.x</article-id>
         <title-group>
            <article-title>BERNARD MELAND ON THE NEW FORMATIVE IMAGERY OF OUR TIME</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Stone</surname>
                  <given-names>Jerome</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1995-09-02">
            <day>02</day>
            <month>09</month>
            <year>1995</year>
         </pub-date>
         <volume>30</volume>
         <issue>3</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1995.30.issue-3</issue-id>
         <fpage>435</fpage>
         <lpage>449</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  One of the key influences on radical empiricist theology, the thought of Bernard Meland is a challenge to overemphasis on precision and rigor of proof. This article (1) provides an introduction to Meland, (2) summarizes his view of the significance of post‐Newtonian physics and of Darwin for religion, (3) discusses his relationship to Henry Nelson Wieman, and (4) assesses his contribution to current discussion in science and theology.</p>
         </abstract>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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      </ref-list>
   </back>
</article>
