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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1995.tb00080.x</article-id>
         <title-group>
            <article-title>THE DOCTRINE OF THE TRINITY AS A MODEL FOR STRUCTURING THE RELATIONS BETWEEN SCIENCE AND THEOLOGY</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Reich</surname>
                  <given-names>K. Helmut</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1995-09-02">
            <day>02</day>
            <month>09</month>
            <year>1995</year>
         </pub-date>
         <volume>30</volume>
         <issue>3</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1995.30.issue-3</issue-id>
         <fpage>383</fpage>
         <lpage>405</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  A strategy for deeding systematically with such complex relationships as those between science and theology is presented after a brief overview of the historical record and illustrated in terms of the concept of divinity. The application of that strategy to the title relationships yields a multilogical/multilevel solution which presents certain analogies to or isomorphisms with the doctrine of the Trinity. These concern mainly the multilogical/multilevel character of both conceptualizations and the relational and contextual reasoning required to conceive them. Furthermore, certain characteristics of the doctrine facilitate the dialogue between theologians and scientists on account of their similarity with such scientific concepts as diversity in unity, multiplicity of relationships, nonseparability, and nonclassical logic.</p>
         </abstract>
         <kwd-group>
            <kwd>cognitive complexity</kwd>
            <kwd>epistemology</kwd>
            <kwd>logic</kwd>
            <kwd>metaphysics</kwd>
            <kwd>science and religion/theology</kwd>
            <kwd>systematics in the context of discovery</kwd>
            <kwd>thought forms</kwd>
            <kwd>Trinity</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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