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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.1995.tb00098.x</article-id>
         <title-group>
            <article-title>COSMOLOGY AND THEOLOGY: THE REEMERGENCE OF PATRIARCHY</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Moore</surname>
                  <given-names>James F.</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1995-12-02">
            <day>02</day>
            <month>12</month>
            <year>1995</year>
         </pub-date>
         <volume>30</volume>
         <issue>4</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1995.30.issue-4</issue-id>
         <fpage>613</fpage>
         <lpage>634</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  Recent developments in cosmology have enticed several thinkers to follow leads from cosmology into new possibilities in theology and philosophy. Thus, we have seen an increasing number of books and essays offering proposals for creative relations between theology and cosmology. New constructions for theology are appearing that lead us toward a new rationality in theological thinking. This rationality seems especially familiar for anyone working in feminist thought, not so much as a repristination of Enlightenment philosophy and its strongly patriarchal overtones, but rather as a new form of postmodern patriarchy that grows out of revolutions in cosmology, mathematics, and quantum physics. This sense should be tested especially by comparing these new “theologies” with other feminist visions or alternative perspectives. This comparison will not only uncover signs of a reemergence of patriarchy within the new cosmologies, but will also suggest ways in which new cosmological views can both provide a source for new creative thinking in theology and be sensitive to the best of feminist thought.</p>
         </abstract>
         <kwd-group>
            <kwd>cosmology</kwd>
            <kwd>Mary Gerhart</kwd>
            <kwd>Sallie McFague</kwd>
            <kwd>patriarchy</kwd>
            <kwd>Rosemary Ruether</kwd>
            <kwd>Anne Schaef</kwd>
            <kwd>Steven Weinberg</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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