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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/0591-2385.00096</article-id>
         <title-group>
            <article-title>The Question of God in an Age of Science: Constructions of Reality and Ultimate Reality in Theology and Science</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Case‐Winters</surname>
                  <given-names>Anna</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1997-09-02">
            <day>02</day>
            <month>09</month>
            <year>1997</year>
         </pub-date>
         <volume>32</volume>
         <issue>3</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1997.32.issue-3</issue-id>
         <fpage>351</fpage>
         <lpage>375</lpage>
         <permissions>
            <copyright-statement>1997 the Joint Publication Board of Zygon</copyright-statement>
         </permissions>
         <abstract>
            <p>Both science and theology have lately faced a crisis of authority. Their shared realization of the extent to which knowledge is underdetermined by the data and socially constructed provides a kind of common ground for reconsideration of their respective methods of inquiry as well as of the status of the claims they have warrant to make. Both fields are now consciously and critically employing a models approach. This article proposes criteria for assessing models and applies the criteria to one model from each field. The model of understanding evolution as a struggle for existence is considered from the field of science, and the traditional model for understanding the God‐world relation as that of a king's relation to his kingdom is considered from the field of theology. Each of these models is evaluated with respect to its credibility, religious viability, and moral adequacy. In each case an alternative analogy is proposed and argued for.</p>
         </abstract>
         <kwd-group>
            <kwd>authority</kwd>
            <kwd>credibility</kwd>
            <kwd>moral adequacy</kwd>
            <kwd>panentheism</kwd>
            <kwd>power</kwd>
            <kwd>religious language (models and metaphors)</kwd>
            <kwd>religious viability</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <back/>
</article>
