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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/0591-2385.00247</article-id>
         <title-group>
            <article-title>Biology and a Theology of Evolution</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Peacocke</surname>
                  <given-names>Arthur</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="1999-12-02">
            <day>02</day>
            <month>12</month>
            <year>1999</year>
         </pub-date>
         <volume>34</volume>
         <issue>4</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.1999.34.issue-4</issue-id>
         <fpage>695</fpage>
         <lpage>712</lpage>
         <permissions>
            <copyright-statement>1999 the Joint Publication Board of Zygon</copyright-statement>
         </permissions>
         <abstract>
            <p>The challenge and stimulus to theology that is constituted by the scientific version of Genesis which will prevail for the foreseeable future is expounded in relation to the significance of the succeeding stages of the life process and to the general features of biological evolution. A responsive theology of evolution is discerned as involving a renewal of insights associated with the themes of immanence, panentheism, the Wisdom and Word of God, and a sacramental universe. Such a revitalized theology allows one to conceive of humanity and Jesus the Christ in a fully evolutionary perspective without loss of an emphasis on the particularity of the Incarnation.</p>
         </abstract>
         <kwd-group>
            <kwd>Burgess shale</kwd>
            <kwd>causality</kwd>
            <kwd>chance and law</kwd>
            <kwd>complexity</kwd>
            <kwd>death</kwd>
            <kwd>emergence</kwd>
            <kwd>evolution</kwd>
            <kwd>extraterrestrial life</kwd>
            <kwd>humanity</kwd>
            <kwd>immanence</kwd>
            <kwd>Jesus the Christ</kwd>
            <kwd>monism</kwd>
            <kwd>naturalselection</kwd>
            <kwd>origin of life</kwd>
            <kwd>pain</kwd>
            <kwd>panentheism</kwd>
            <kwd>propensities</kwd>
            <kwd>rationality</kwd>
            <kwd>sacramental universe</kwd>
            <kwd>suffering</kwd>
            <kwd>trends in evolution</kwd>
            <kwd>Wisdom of God</kwd>
            <kwd>Wordof God</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <back/>
</article>
