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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.2005.00671.x</article-id>
         <title-group>
            <article-title>CULTIVATING LOVING KINDNESS: A TWO‐STAGE MODEL OF THE EFFECTS OF MEDITATION ON EMPATHY, COMPASSION, AND ALTRUISM</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Kristeller</surname>
                  <given-names>Jean L.</given-names>
               </name>
            </contrib>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Johnson</surname>
                  <given-names>Thomas</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <aff id="a2"/>
         <pub-date publication-format="electronic" iso-8601-date="2005-06-02">
            <day>02</day>
            <month>06</month>
            <year>2005</year>
         </pub-date>
         <volume>40</volume>
         <issue>2</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2005.40.issue-2</issue-id>
         <fpage>391</fpage>
         <lpage>408</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  We explore the role of meditative practice in cultivating experiences of compassion, empathy, and altruism and address an apparent paradox: Meditation often is associated with solitary retreat, if not preoccupation with one's own concerns. How, then, does such a practice promote compassion for others? We propose a two‐stage model. The first stage involves disengagement from usual preoccupation with self‐reinforcing, self‐defeating, or self‐indulgent behaviors and reactions; the second involves a focused engagement with a universal human capacity for altruistic experience, love, and compassion. Reference is made to the limited research literature and to clinical applications of loving kindness (metta) meditation in cultivating these processes.</p>
         </abstract>
         <kwd-group>
            <kwd>altruism</kwd>
            <kwd>Buddhist psychology</kwd>
            <kwd>compassion</kwd>
            <kwd>empathy</kwd>
            <kwd>loving kindness</kwd>
            <kwd>mindfulness meditation</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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