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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.2005.00668.x</article-id>
         <title-group>
            <article-title>SCIENCE AND SCIENTISM: THE IMPORTANCE OF A DISTINCTION</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Haught</surname>
                  <given-names>John F.</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="2005-06-02">
            <day>02</day>
            <month>06</month>
            <year>2005</year>
         </pub-date>
         <volume>40</volume>
         <issue>2</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2005.40.issue-2</issue-id>
         <fpage>363</fpage>
         <lpage>368</lpage>
         <permissions/>
         <abstract>
            <p>Abstract.  John Caiazza's interesting argument is an important one and deserves a close hearing. However, his article could be more forceful if he would distinguish more carefully between science on the one hand and “scientific secularism” and “materialism” on the other.</p>
         </abstract>
         <kwd-group>
            <kwd>materialism</kwd>
            <kwd>scientific naturalism</kwd>
            <kwd>scientism</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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            <mixed-citation id="cit2" publication-type="journal">Caiazza, John2005. “Athens, Jerusalem, and the Arrival of Techno‐secularism. 
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</article>
