<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article
  PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20120330//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article xmlns:mml="http://www.w3.org/1998/Math/MathML"
         xmlns:xlink="http://www.w3.org/1999/xlink"
         article-type="research-article"
         dtd-version="1.2"
         xml:lang="en">
   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.2006.00777.x</article-id>
         <title-group>
            <article-title>THE SACRED, NATURE, AND TECHNOLOGY</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Da Cruz</surname>
                  <given-names>Eduardo Rodrigues</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="2006-12-02">
            <day>02</day>
            <month>12</month>
            <year>2006</year>
         </pub-date>
         <volume>41</volume>
         <issue>4</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2006.41.issue-4</issue-id>
         <fpage>793</fpage>
         <lpage>800</lpage>
         <permissions/>
         <abstract>
            <p>Bronislaw Szerszynski's Nature, Technology and the Sacred prompts a short reflection on the meaning of “the sacred.” Although it is part of the main thread of the book, the description of traditional and modern sacred does not seem to take into account recent scholarship in the field. In this essay I summarize a few issues in religious studies today regarding “the sacred” and what possible contribution they might have to Szerszynski's argument and, conversely, how his detailed analysis of the sacred may help this discipline to avoid “philistinism.” The consequences of a universal human nature (from a Darwinian viewpoint) for the concept of the sacred are briefly discussed. In the end, a few suggestions are provided for the ongoing dialogue of science, technology, and religion.</p>
         </abstract>
         <kwd-group>
            <kwd>evolution</kwd>
            <kwd>nature</kwd>
            <kwd>religion</kwd>
            <kwd>religious studies</kwd>
            <kwd>sacred</kwd>
            <kwd>Bronislaw Szerszynski</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
      <ref-list>
         <ref id="b1">
            <mixed-citation id="cit1" publication-type="book">Anttonen, Veikko. 2000a. “<source>Sacred 
        </source>”. In
					Guide to the Study of Religion, ed. 
WilliBraun and 
Russell T.McCutcheon, 271–82. 
            London
          : Cassell.
</mixed-citation>
         </ref>
         <ref id="b2">
            <mixed-citation id="cit2" publication-type="journal">
ed. 
WilliBraun and 
Russell T.McCutcheon2000b. “Toward a Cognitive Theory of the Sacred: An Ethnographic Approach. 
<source>Folklore, Electronic Journal of Folklore 
        </source>, vol. 14; <ext-link xlink:href="http://haldjas.folklore.ee/folklore">http://haldjas.folklore.ee/folklore</ext-link>.
</mixed-citation>
         </ref>
         <ref id="b3">
            <mixed-citation id="cit3" publication-type="book">Atran, Scott. 1993. Cognitive Foundations of Natural History: Towards an Anthropology of Science. 
            Cambridge
          : Cambridge Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b4">
            <mixed-citation id="cit4" publication-type="book">Barrett, Justin L. 2004. Why Would Anyone Believe in God?
					
            Walnut Creek
            , 
            Calif.
          : AltaMira.
</mixed-citation>
         </ref>
         <ref id="b5">
            <mixed-citation id="cit5" publication-type="book">Berger, Peter, ed. 
1999. The Desecularization of the World: Resurgent Religion and World Politics. 
            Grand Rapids
            , 
            Mich.
          : Wm. B. Eerdmans.
</mixed-citation>
         </ref>
         <ref id="b6">
            <mixed-citation id="cit6" publication-type="book">Boyer, Pascal. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. 
            New York
          : Basic Books.
</mixed-citation>
         </ref>
         <ref id="b7">
            <mixed-citation id="cit7" publication-type="book">Braun, Willi. 2000. “<source>Religion 
        </source>”. In
					Guide to the Study of Religion, ed. 
WilliBraun and 
Russell T.McCutcheon, 3–18. 
            London
          : Cassell.
</mixed-citation>
         </ref>
         <ref id="b8">
            <mixed-citation id="cit8" publication-type="book">Braun, Willi, and 
Russell T.McCutcheon, eds. 
2000. Guide to the Study of Religion. 
            London
          : Cassell.
</mixed-citation>
         </ref>
         <ref id="b9">
            <mixed-citation id="cit9" publication-type="book">Deane‐Drummond, Celia, 
BronislawSzerszynski, and 
RobinGrove‐White, eds. 
2003. Re‐Ordering Nature: Theology, Society and the New Genetics. 
            Edinburgh
          : T&amp;T Clark.
</mixed-citation>
         </ref>
         <ref id="b10">
            <mixed-citation id="cit10" publication-type="book">Dennett, Daniel C.2006. Breaking the Spell: Religion as a Natural Phenomenon. 
            New York
          : Viking Penguin.
</mixed-citation>
         </ref>
         <ref id="b11">
            <mixed-citation id="cit11" publication-type="book">Dubuisson, Daniel. 2003. The Western Construction of Religion: Myths, Knowledge, and Ideology. Trans. William Sayers.
					
            Baltimore
          : Johns Hopkins Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b12">
            <mixed-citation id="cit12" publication-type="book">Ferry, Luc, and 
MarcelGauchet.2004. Le Religieux après la Religion. 
            Paris
          : Grasset.
</mixed-citation>
         </ref>
         <ref id="b13">
            <mixed-citation id="cit13" publication-type="book">Gauchet, Marcel. [1985
					1999. The Disenchantment of the World. 
            Princeton
            , 
            N.J.
          : Princeton Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b14">
            <mixed-citation id="cit14" publication-type="journal">Pannenberg, Wolfhart. 1996. “How to Think about Secularism. 
<source>First Things 
        </source>64 (June/July): 27–32.
</mixed-citation>
         </ref>
         <ref id="b15">
            <mixed-citation id="cit15" publication-type="journal">Pargament, Kenneth I., 
Gina M.Magyar‐Russell, and 
NicholeA. Murray‐Swank2005. “The Sacred and the Search for Significance: Religion as a Unique Process. 
<source>Journal of Social Issues 
        </source>61 (4): 665–87.
</mixed-citation>
         </ref>
         <ref id="b16">
            <mixed-citation id="cit16" publication-type="book">Rappaport, Roy A.1999. Ritual and Religion in the Making of Humanity. 
            Cambridge
          : Cambridge Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b17">
            <mixed-citation id="cit17" publication-type="book">Rogers, Ben, ed. 
2004. Is Nothing Sacred?
					
            London
          : Routledge.
</mixed-citation>
         </ref>
         <ref id="b18">
            <mixed-citation id="cit18" publication-type="book">Ruse, Michael. 2006. Darwin and Its Discontents. Cambridge Univ. Press.
</mixed-citation>
         </ref>
         <ref id="b19">
            <mixed-citation id="cit19" publication-type="book">Saler, Benson. [1993] 2000. Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories. 
            New York
          : Berghahn.
</mixed-citation>
         </ref>
         <ref id="b20">
            <mixed-citation id="cit20" publication-type="book">Santmire, H. Paul. 2000. Nature Reborn: The Ecological and Cosmic Promise of Christian Theology. 
            Minneapolis
          : Fortress.
</mixed-citation>
         </ref>
         <ref id="b21">
            <mixed-citation id="cit21" publication-type="book">Shorter, Bani. 1996. Susceptible to the Sacred: The Psychological Experience of the Ritual. 
            London
          : Routledge.
</mixed-citation>
         </ref>
         <ref id="b22">
            <mixed-citation id="cit22" publication-type="book">Szerszynski, Bronislaw. 2005a. Nature, Technology and the Sacred. 
            Oxford
          : Blackwell.
</mixed-citation>
         </ref>
         <ref id="b23">
            <mixed-citation id="cit23" publication-type="journal">Szerszynski, Bronislaw. 2005b. “Rethinking the Secular: Science, Technology, and Religion Today. 
<source>Zygon: Journal of Religion and Science 
        </source>40 (December): 813–22.
</mixed-citation>
         </ref>
         <ref id="b24">
            <mixed-citation id="cit24" publication-type="book">Tillich, Paul. [1933] 1977. The Socialist Decision. Trans. Franklin Sherman.
					
            New York
          : Harper and Row.
</mixed-citation>
         </ref>
      </ref-list>
   </back>
</article>
