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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.2007.00535.x</article-id>
         <title-group>
            <article-title>THE SENSE OF THE BEAUTIFUL AND APOPHATIC THOUGHT: EMPIRICAL BEING AS IKON</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Rhodes</surname>
                  <given-names>Michael Craig</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="2007-06-02">
            <day>02</day>
            <month>06</month>
            <year>2007</year>
         </pub-date>
         <volume>42</volume>
         <issue>2</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2007.42.issue-2</issue-id>
         <fpage>535</fpage>
         <lpage>552</lpage>
         <permissions/>
         <abstract>
            <p>This essay is an interdisciplinary study of beauty that attempts to bridge the gap between religion/theology and science in some measure by drawing from Dionysius the Areopagite (c. 500) a notion of being that I argue is consonant with the notion of the sense of the beautiful, which I develop using Steven Weinberg's and Werner Heisenberg's discussions of empirical beauty. I use the term ikon to refer concisely to Dionysius' theophanic notion of being, namely, that the beyond‐being is nonsubstantially present in being.</p>
         </abstract>
         <kwd-group>
            <kwd>apophasis/apophatic thought/apophaticism</kwd>
            <kwd>beauty</kwd>
            <kwd>Dionysius the Areopagite (Denys)</kwd>
            <kwd>empirical being</kwd>
            <kwd>ikon</kwd>
            <kwd>science</kwd>
            <kwd>theology</kwd>
            <kwd>theophanic</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
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