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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.2007.00860.x</article-id>
         <title-group>
            <article-title>Beyond the Sociobiological Dilemma: Social Emotions and the Evolution of Morality</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Rosas</surname>
                  <given-names>Alejandro</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="2007-09-02">
            <day>02</day>
            <month>09</month>
            <year>2007</year>
         </pub-date>
         <volume>42</volume>
         <issue>3</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2007.42.issue-3</issue-id>
         <fpage>685</fpage>
         <lpage>700</lpage>
         <permissions/>
         <abstract>
            <p>Is morality biologically altruistic? Does it imply a disadvantage in the struggle for existence? A positive answer puts morality at odds with natural selection, unless natural selection operates at the level of groups. In this case, a trait that is good for groups though bad (reproductively) for individuals can evolve. Sociobiologists reject group selection and have adopted one of two horns of a dilemma. Either morality is based on an egoistic calculus, compatible with natural selection; or morality continues tied to psychological and biological altruism but not as a product of natural selection. The dilemma denies a third possibility—that psychological altruism evolves as a biologically selfish trait. I discuss the classical treatments of the paradox by Charles Darwin ([1871] 1989) and Robert Trivers (1971), focusing on the role they attribute to social emotions. The upshot is that both Darwin and Trivers sketch a natural‐selection process relying on innate emotional mechanisms that render morality adaptive for individuals as well as for groups. I give additional reasons for viewing it as a form of natural, instead of only cultural, selection.</p>
         </abstract>
         <kwd-group>
            <kwd>altruism</kwd>
            <kwd>Charles Darwin</kwd>
            <kwd>group selection</kwd>
            <kwd>morality</kwd>
            <kwd>selfish‐gene theory</kwd>
            <kwd>social emotions</kwd>
            <kwd>sociobiology</kwd>
            <kwd>Robert Trivers</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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</article>
