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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title/>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/j.1467-9744.2009.00988.x</article-id>
         <title-group>
            <article-title>THE BROTHERS BONHOEFFER ON SCIENCE, MORALITY, AND THEOLOGY</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name name-style="western">
                  <surname>Rasmussen</surname>
                  <given-names>Larry</given-names>
               </name>
            </contrib>
         </contrib-group>
         <aff id="a1"/>
         <pub-date publication-format="electronic" iso-8601-date="2009-03-02">
            <day>02</day>
            <month>03</month>
            <year>2009</year>
         </pub-date>
         <volume>44</volume>
         <issue>1</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2009.44.issue-1</issue-id>
         <fpage>97</fpage>
         <lpage>113</lpage>
         <permissions>
            <copyright-statement>© 2009 by the Joint Publication Board of Zygon</copyright-statement>
         </permissions>
         <abstract>
            <p>On one level this is a case study in science, religion, and morality, with special attention to the consequences for morality of science's embeddedness in society. On another level this is the science‐and‐theology dialogue between the theologian Dietrich Bonhoeffer and his brother Karl‐Friedrich, a physicist. The influence of Karl‐Friedrich and the brothers’ exchanges on Dietrich's prison theology receives special attention. Because this study is set in Germany in the 1930s and 40s, and Karl‐Friedrich's work intersected Germany's efforts to develop a nuclear weapon, the discussion leads to Los Alamos and the Manhattan Project. The attention there is to the interplay of science, religion, and morality at the time the bomb was detonated at the Trinity site.</p>
         </abstract>
         <kwd-group>
            <kwd>Dietrich Bonhoeffer</kwd>
            <kwd>Karl‐Friedrich Bonhoeffer</kwd>
            <kwd>deus ex machina</kwd>
            <kwd>Fritz Haber</kwd>
            <kwd>individual and communal moral responsibility</kwd>
            <kwd>Manhattan Project</kwd>
            <kwd>Robert Oppenheimer</kwd>
            <kwd>science, morality, and religion</kwd>
            <kwd>scientific knowledge</kwd>
            <kwd>Leo Szilard</kwd>
            <kwd>theology</kwd>
         </kwd-group>
         <counts/>
      </article-meta>
   </front>
   <body/>
   <back>
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         <ref id="b1">
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</article>
