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   <front>
      <journal-meta>
         <journal-id>ZYGO</journal-id>
         <journal-title-group>
            <journal-title>Zygon®</journal-title>
            <abbrev-journal-title>Zygon®</abbrev-journal-title>
         </journal-title-group>
         <issn pub-type="print">0591-2385</issn>
         <issn pub-type="electronic">1467-9744</issn>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.1111/zygo.12062</article-id>
         <title-group>
            <article-title>CORRIGENDUM</article-title>
         </title-group>
         <pub-date publication-format="electronic" iso-8601-date="2014-03-02">
            <day>02</day>
            <month>03</month>
            <year>2014</year>
         </pub-date>
         <volume>49</volume>
         <issue>1</issue>
         <issue-id pub-id-type="doi">10.1111/zygo.2014.49.issue-1</issue-id>
         <fpage>274</fpage>
         <lpage>274</lpage>
         <permissions>
            <copyright-statement>© 2014 by the Joint Publication Board of Zygon</copyright-statement>
         </permissions>
      </article-meta>
   </front>
   <body>
      <sec id="zygo12062-sec-0010">
         <p>In Gosling, David L. (<xref rid="zygo12062-bib-0001" ref-type="bibr"/>), Embodiment and Rebirth in the Buddhist and Hindu Traditions, published in <italic>Zygon: Journal of Religion and Science</italic> 48: 908–915, the figure captions were placed wrongly. The figure captions should read as follows:</p>
         <p>
            <bold>Figure 1</bold>. The five <italic>khandhas</italic> are in a constant process of change and do not constitute a self (hence <italic>anattā</italic>). The concept of <italic>paṭicca samuppāda</italic> (dependent origination) determines the <italic>kammic</italic> continuity of consequence that extends into the next life and governs the reconstitution of the five <italic>khandhas</italic>. No entity transmigrates between this life and the next.</p>
         <p>
            <bold>Figure 2</bold>. The subtle body, which is characterized by <italic>prakṛti</italic> or nature, carries over into another life, with or without a pause, and identifies an appropriate birth according to its accumulating karma and memory traces.</p>
         <p>We apologize for this error.</p>
      </sec>
   </body>
   <back>
      <ref-list>
         <ref id="zygo12062-bib-0001">
            <mixed-citation id="zygo12062-cit-0001" publication-type="journal">Gosling, David L. (2013). “Embodiment and Rebirth in the Buddhist and Hindu Traditions.” <source>Zygon: Journal of Religion and Science 
        </source>48(4): 908–915.</mixed-citation>
         </ref>
      </ref-list>
   </back>
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