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<article article-type="research-article" dtd-version="1.2" xml:lang="en" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id journal-id-type="issn">1467-9744</journal-id>
<journal-title-group>
<journal-title>Zygon: Journal of Religion and Science</journal-title>
</journal-title-group>
<issn pub-type="epub">1467-9744</issn>
<publisher>
<publisher-name>Open Library of Humanities</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.16995/zygon.23368</article-id>
<article-categories>
<subj-group>
<subject>Table of contents</subject>
</subj-group>
</article-categories>
<title-group>
<article-title>Contents</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname>Jost</surname>
<given-names>Sarah</given-names>
</name>
<email>s.jost@ucl.ac.uk</email>
<xref ref-type="aff" rid="aff-1">1</xref>
</contrib>
</contrib-group>
<aff id="aff-1"><label>1</label>University College London</aff>
<pub-date publication-format="electronic" date-type="pub" iso-8601-date="2025-04-10">
<day>10</day>
<month>04</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="collection">
<year>2025</year>
</pub-date>
<volume>59</volume>
<issue>4</issue>
<fpage>923</fpage>
<lpage>924</lpage>
<permissions>
<copyright-statement>Copyright: &#x00A9; 2025 The Author(s)</copyright-statement>
<copyright-year>2025</copyright-year>
<license license-type="open-access" xlink:href="http://creativecommons.org/licenses/by/4.0/">
<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See <uri xlink:href="http://creativecommons.org/licenses/by/4.0/">http://creativecommons.org/licenses/by/4.0/</uri>.</license-p>
</license>
</permissions>
<self-uri xlink:href="https://www.zygonjournal.org/articles/10.16995/zygon.23368/"/>
</article-meta>
</front>
<body>
<sec>
<title>ARTICLES</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;Worldviews and Science&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. &#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. M<sc>ichael</sc> S<sc>tenmark</sc></td>
<td align="right" valign="bottom">925</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>SPIRITUAL EXPERIENCE: SCIENTIFIC, PHILOSOPHICAL, AND THEOLOGICAL IMPLICATIONS</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Update on Spiritual Experience: Scientific, Philosophical, and Theological Implications&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. J<sc>ohn</sc> C<sc>alvin</sc> C<sc>hatlos</sc></td>
<td align="right" valign="bottom">949</td>
</tr>
<tr>
<td align="right" valign="top">Consilience in Developing a Multidisciplinary Framework of Spirituality: Scientific Commentary on Chatlos&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. M<sc>ichael</sc> J<sc>ames</sc> W<sc>inkelman</sc></td>
<td align="right" valign="bottom">982</td>
</tr>
<tr>
<td align="right" valign="top">Toward a Unified Science of Spiritual Experience&#8212;Visionary Realism and the Ontology of Interiority: Philosophical Commentary on Chatlos&#8217;s Framework of Spirituality&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. N<sc>icholas</sc> H<sc>edlund</sc></td>
<td align="right" valign="bottom">996</td>
</tr>
<tr>
<td align="right" valign="top">Healing the Rift Between Theology and Spirituality: Theological Commentary on Chatlos&#8217;s Framework of Spirituality&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. F<sc>raser</sc> W<sc>atts</sc></td>
<td align="right" valign="bottom">1013</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>IRAS AT THE PARLIAMENT OF THE WORLD&#8217;S RELIGIONS</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Teilhard&#8217;s Synthesis as Impetus for Greater Care for Our Earth&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. K<sc>athleen</sc> D<sc>uffy</sc></td>
<td align="right" valign="bottom">1025</td>
</tr>
<tr>
<td align="right" valign="top">Temporal Creatures Tending the Planet: Theology and Biology in Earth Care&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. C<sc>arolyn</sc> J. L<sc>ove</sc></td>
<td align="right" valign="bottom">1038</td>
</tr>
<tr>
<td align="right" valign="top">Nature&#8217;s Scripture: The Interfaith Promise of Science&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. JD S<sc>tillwater</sc></td>
<td align="right" valign="bottom">1057</td>
</tr>
<tr>
<td align="right" valign="top">Empowering Diverse Faith Communities through Engagement in Participatory Science&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;&#160;.&#160;&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. G<sc>race</sc> A. W<sc>olf</sc>-C<sc>hase</sc>, K<sc>atharine</sc> E. H<sc>inman, and</sc> L<sc>aura</sc> T<sc>rouille</sc></td>
<td align="right" valign="bottom">1070</td>
</tr>
<tr>
<td align="right" valign="top">Science for Seminaries: Measuring the Impact of Equipping Future Religious Leaders to Engage with Science&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. K<sc>atharine</sc> E. H<sc>inman</sc>, J<sc>ohn</sc> P. S<sc>lattery</sc>, C<sc>urtis</sc> B<sc>axter, and</sc> J<sc>ennifer</sc> J. W<sc>iseman</sc></td>
<td align="right" valign="bottom">1087</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>VAN LEEUWEN&#8217;S <italic>RELIGION AS MAKE-BELIEVE</italic></title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Religious Credences as Hinges: A Commentary on Van Leeuwen&#8217;s <italic>Religion as Make-Believe</italic>&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. A<sc>lberto</sc> C<sc>avallarin and</sc> H<sc>ans</sc> V<sc>an</sc> E<sc>yghen</sc></td>
<td align="right" valign="bottom">1106</td>
</tr>
<tr>
<td align="right" valign="top">The Complex Relationships between Different Beliefs: A Commentary on Van Leeuwen&#8217;s <italic>Religion as Make-Believe</italic>&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. L<sc>luis</sc> O<sc>viedo</sc></td>
<td align="right" valign="bottom">1118</td>
</tr>
<tr>
<td align="right" valign="top">A Failed Reactivation of Enlightenment Criticism of Religion by Van Leeuwen: Content, Not Cognitive Attitude, Makes the Difference between Factual Beliefs and Religious Credence&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. K<sc>onrad</sc> S<sc>zocik</sc></td>
<td align="right" valign="bottom">1130</td>
</tr>
<tr>
<td align="right" valign="top">Capturing Cognitive Flexibility: Responses to Cavallarin and Van Eyghen, Oviedo, and Szocik&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. N<sc>eil</sc> V<sc>an</sc> L<sc>eeuwen</sc></td>
<td align="right" valign="bottom">1140</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>BOYLE LECTURE 2024</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Is Religion Natural? Boyle Lecture 2024&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. D<sc>avid</sc> F<sc>ergusson</sc></td>
<td align="right" valign="bottom">1154</td>
</tr>
<tr>
<td align="right" valign="top">Is Religion Natural? Response to David Fergusson&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. F<sc>iona</sc> E<sc>llis</sc></td>
<td align="right" valign="bottom">1172</td>
</tr>
<tr>
<td align="right" valign="top">Should Theologians Answer the Question &#8220;Is Religion Natural?&#8221;: Panel Contribution on the 2024 Boyle Lecture&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. J<sc>oanna</sc> L<sc>eidenhag</sc></td>
<td align="right" valign="bottom">1177</td>
</tr>
<tr>
<td align="right" valign="top">What Is Natural: Religion, Nonreligion, or Theology? Panel Contribution on the 2024 Boyle Lecture&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. R<sc>ussell</sc> R<sc>e</sc> M<sc>anning</sc></td>
<td align="right" valign="bottom">1182</td>
</tr>
</table>
</table-wrap>
</sec>
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