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<article article-type="research-article" dtd-version="1.2" xml:lang="en" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id journal-id-type="issn">1467-9744</journal-id>
<journal-title-group>
<journal-title>Zygon: Journal of Religion and Science</journal-title>
</journal-title-group>
<issn pub-type="epub">1467-9744</issn>
<publisher>
<publisher-name>Open Library of Humanities</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.16995/zygon.25050</article-id>
<article-categories>
<subj-group>
<subject>Table of contents</subject>
</subj-group>
</article-categories>
<title-group>
<article-title>Contents</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname>Jost</surname>
<given-names>Sarah</given-names>
</name>
<email>s.jost@ucl.ac.uk</email>
<xref ref-type="aff" rid="aff-1">1</xref>
</contrib>
</contrib-group>
<aff id="aff-1"><label>1</label>University College London</aff>
<pub-date publication-format="electronic" date-type="pub" iso-8601-date="2025-09-04">
<day>04</day>
<month>09</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="collection">
<year>2025</year>
</pub-date>
<volume>60</volume>
<issue>2</issue>
<fpage>1</fpage>
<lpage>2</lpage>
<permissions>
<copyright-statement>Copyright: &#x00A9; 2025 The Author(s)</copyright-statement>
<copyright-year>2025</copyright-year>
<license license-type="open-access" xlink:href="http://creativecommons.org/licenses/by/4.0/">
<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See <uri xlink:href="http://creativecommons.org/licenses/by/4.0/">http://creativecommons.org/licenses/by/4.0/</uri>.</license-p>
</license>
</permissions>
<self-uri xlink:href="https://www.zygonjournal.org/articles/10.16995/zygon.25050/"/>
</article-meta>
</front>
<body>
<sec>
<title>ARTICLES</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Reflections on Georges Lema&#238;tre&#8217;s Contribution to Science and Faith Dialogue&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. &#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;. &#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.F<sc>rancis</sc> E. U<sc>mesiri</sc></td>
<td align="right" valign="bottom">361</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>HABITABILITY FOR YOUR COSMIC FUTURE: ASTROANTHROPOLOGY MEETS ASTROETHICS</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">AstroAnthropology Meets AstroTheology: Lucas Mix, Shoaib Malik, and Andrew Davis&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.T<sc>ed</sc> P<sc>eters</sc></td>
<td align="right" valign="bottom">381</td>
</tr>
<tr>
<td align="right" valign="top">The Developmental Narrative and Space as Salvation in the Works of Carl Sagan&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.L<sc>ucas</sc> J<sc>ohn</sc> M<sc>ix</sc></td>
<td align="right" valign="bottom">392</td>
</tr>
<tr>
<td align="right" valign="top">Houston, al-R&#257;z&#299; Has a Problem: Are Humans (<italic>Really</italic>) the Best of Creation?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.S<sc>hoaib</sc> A<sc>hmed</sc> M<sc>alik</sc></td>
<td align="right" valign="bottom">413</td>
</tr>
<tr>
<td align="right" valign="top">Extraterrestrial Metaphysics in Process Perspective: Implications of Our Anthropocosmic Nature&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>ndrew</sc> M. D<sc>avis</sc></td>
<td align="right" valign="bottom">440</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>HUMANS AND OTHER ANIMALS: CONTRIBUTIONS FROM THE SCIENCE AND RELIGION FORUM</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">We See in a Glass Darkly: Exploring the Hermeneutics of Virtue and Vice beyond the Species Boundary&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.C<sc>elia</sc> D<sc>eane</sc>-D<sc>rummond</sc></td>
<td align="right" valign="bottom">467</td>
</tr>
<tr>
<td align="right" valign="top">The Spiritual Value of Biodiversity: Retrieving the Structural Theory of the <italic>Imago Dei</italic> for the Sake of Ecological Wisdom&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.E<sc>va van</sc> U<sc>rk</sc>-C<sc>oster</sc></td>
<td align="right" valign="bottom">483</td>
</tr>
<tr>
<td align="right" valign="top">Humanimals of Earth: Interconnectedness as an Ethical Imperative in the Dialogue between Quantum Mechanics and Buddhism&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>llan</sc> F<sc>uric</sc></td>
<td align="right" valign="bottom">498</td>
</tr>
<tr>
<td align="right" valign="top">Future Togetherness Embracing All Living Things: Extending Some Views of Teilhard de Chardin&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.L<sc>ouis</sc> C<sc>aruana</sc></td>
<td align="right" valign="bottom">514</td>
</tr>
<tr>
<td align="right" valign="top">The Use of Brain&#8211;Machine Interfaces in Human and Nonhuman Beings: Philosophical-Theological Implications for Morality&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.L<sc>uca</sc> S<sc>ettimo</sc></td>
<td align="right" valign="bottom">531</td>
</tr>
<tr>
<td align="right" valign="top">Learning from the Ravens: Worship and Wisdom with the Birds in the Hebrew Bible&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.P<sc>eter</sc> A<sc>ltmann</sc></td>
<td align="right" valign="bottom">548</td>
</tr>
<tr>
<td align="right" valign="top">Animals and Ancient Religion: What Can Prehistoric Art Tell Us?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>nne</sc> S<sc>olomon</sc></td>
<td align="right" valign="bottom">567</td>
</tr>
<tr>
<td align="right" valign="top">Imagining, Imitating, Being: A Kind of Fugue on Three Words Celebrating Human Co-Creativity&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A. G<sc>avin</sc> H<sc>itchcock</sc></td>
<td align="right" valign="bottom">589</td>
</tr>
<tr>
<td align="right" valign="top">Peacocke Prize Essay&#8212;How to Say Thou to a Conscious Machine&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>ndrew</sc> P<sc>roudfoot</sc></td>
<td align="right" valign="bottom">606</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>PETERSEN&#8217;S <italic>CLIMATE, GOD AND UNCERTAINTY</italic></title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">The Nature of Nature: Engaging Arthur Petersen&#8217;s <italic>Climate, God and Uncertainty</italic>&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.J<sc>osh</sc> A. R<sc>eeves</sc></td>
<td align="right" valign="bottom">622</td>
</tr>
<tr>
<td align="right" valign="top">Transcendental Naturalism, New Materialisms, and Emerging Planetary Values&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.W<sc>hitney</sc> A. B<sc>auman</sc></td>
<td align="right" valign="bottom">631</td>
</tr>
<tr>
<td align="right" valign="top">For Kantians Only? Arthur Petersen on Transcendental Naturalism, Climate Change, and God&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.G<sc>ijsbert van den</sc> B<sc>rink</sc></td>
<td align="right" valign="bottom">642</td>
</tr>
<tr>
<td align="right" valign="top">Wonder and Encountering Nature in Transcendental Naturalism: A Reflection on Petersen&#8217;s <italic>Climate, God and Uncertainty</italic>&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.L<sc>isa</sc> H. S<sc>ideris</sc></td>
<td align="right" valign="bottom">655</td>
</tr>
<tr>
<td align="right" valign="top">Transcendental Naturalism&#8217;s Approach to Values, Criticism, Metaphysics, and Wonder: A Brief Response to Commentators&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>rthur</sc> C. P<sc>etersen</sc></td>
<td align="right" valign="bottom">665</td>
</tr>
</table>
</table-wrap>
</sec>
</body>
</article>