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<article article-type="research-article" dtd-version="1.2" xml:lang="en" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id journal-id-type="issn">1467-9744</journal-id>
<journal-title-group>
<journal-title>Zygon: Journal of Religion and Science</journal-title>
</journal-title-group>
<issn pub-type="epub">1467-9744</issn>
<publisher>
<publisher-name>Open Library of Humanities</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.16995/zygon.28566</article-id>
<article-categories>
<subj-group>
<subject>Table of contents</subject>
</subj-group>
</article-categories>
<title-group>
<article-title>Contents</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname>Jost</surname>
<given-names>Sarah</given-names>
</name>
<email>s.jost@ucl.ac.uk</email>
<xref ref-type="aff" rid="aff-1">1</xref>
</contrib>
</contrib-group>
<aff id="aff-1"><label>1</label>University College London</aff>
<pub-date publication-format="electronic" date-type="pub" iso-8601-date="2026-03-27">
<day>27</day>
<month>03</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="collection">
<year>2026</year>
</pub-date>
<fpage>1</fpage>
<lpage>2</lpage>
<permissions>
<copyright-statement>Copyright: &#x00A9; 2026 The Author(s)</copyright-statement>
<copyright-year>2026</copyright-year>
<license license-type="open-access" xlink:href="https://creativecommons.org/licenses/by/4.0/">
<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See <uri xlink:href="http://creativecommons.org/licenses/by/4.0/">http://creativecommons.org/licenses/by/4.0/</uri>.</license-p>
</license>
</permissions>
<self-uri xlink:href="https://www.zygonjournal.org/articles/10.16995/zygon.28566/"/>
</article-meta>
</front>
<body>
<sec>
<title>EDITORIAL</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">At Home in the Universe: Mystical Naturalism or Religious Humanism?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.R<sc>ex</sc> A. E. H<sc>unt</sc></td>
<td align="right" valign="bottom">3</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>ARTICLES</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Right Relation with Tobacco: Decommercialization and Reverence&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.Y<sc>ogi</sc> H<sc>endlin</sc></td>
<td align="right" valign="bottom">14</td>
</tr>
<tr>
<td align="right" valign="top">Islamic Perspectives on Prenatal Diagnosis and Termination of Pregnancy: A Literature Review&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.N<sc>oor</sc> A<sc>hmad</sc> J<sc>aser and </sc>C<sc>ha&#239;ma</sc> A<sc>haddour</sc></td>
<td align="right" valign="bottom">45</td>
</tr>
<tr>
<td align="right" valign="top">Catholicism and the Decline of Magic: Gabriele Amorth and the &#8220;Unbelieving Catholic World&#8221;&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.N<sc>eil</sc> T<sc>arrant</sc></td>
<td align="right" valign="bottom">74</td>
</tr>
<tr>
<td align="right" valign="top">Creationist Museums in Latin America: New Venues, Old Formats&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.I<sc>rina</sc> P<sc>odgorny</sc></td>
<td align="right" valign="bottom">95</td>
</tr>
<tr>
<td align="right" valign="top">Carl Sagan as a Theorist of Religion&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.J<sc>effry</sc> R. H<sc>alverson</sc></td>
<td align="right" valign="bottom">118</td>
</tr>
<tr>
<td align="right" valign="top">Another Day at the Office? Near-Death Experiences in Their Procustean Bed of Nothing-Buttery&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.R<sc>oland</sc> K<sc>aro</sc></td>
<td align="right" valign="bottom">138</td>
</tr>
<tr>
<td align="right" valign="top">Transhumanist Religious Experience: Beyond Secular Faith?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>&#193;rk</sc> <sc>Horv&#193;th and</sc> &#193;<sc>d&#193;m</sc> L<sc>ov&#193;sz</sc></td>
<td align="right" valign="bottom">158</td>
</tr>
<tr>
<td align="right" valign="top">The Rationality of Belonging: Cognitive Crises and Epistemic Clash within a Science and Religion Belief System&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>arcelo</sc> C<sc>abral</sc></td>
<td align="right" valign="bottom">178</td>
</tr>
<tr>
<td align="right" valign="top">The Origin of Life: A Philosophical Hypothesis in Dialogue with Modern Biology&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.J<sc>uan</sc> E<sc>duardo</sc> C<sc>arre&#209;o</sc>, J<sc>uan</sc> P<sc>ablo</sc> B<sc>ad&#205;a</sc>, <sc>and</sc> V<sc>icente</sc> I<sc>gnacio</sc> M<sc>oya</sc></td>
<td align="right" valign="bottom">202</td>
</tr>
<tr>
<td align="right" valign="top">The Design Argument Revisited through Evolutionary Computation: Imperfection, Robustness, and Creative Emergence&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.S<sc>ara</sc> L<sc>umbreras</sc>, L<sc>lu&#205;s</sc> O<sc>viedo</sc>, <sc>and</sc> P<sc>eter</sc> J<sc>eavons</sc></td>
<td align="right" valign="bottom">221</td>
</tr>
<tr>
<td align="right" valign="top">Human Aging as a Creational Good: Interactions Between Theology and Molecular Biology&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.D<sc>avid</sc> J<sc>ames</sc> H<sc>ooker</sc></td>
<td align="right" valign="bottom">240</td>
</tr>
<tr>
<td align="right" valign="top">Logostalgia: Eschatology and the Sixth Extinction&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>nthony</sc> D. B<sc>aker</sc></td>
<td align="right" valign="bottom">269</td>
</tr>
<tr>
<td align="right" valign="top">Divine Lament and the Problem of Systemic Evil: A Participatory Theodicy of Tragic Agency&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>lma</sc> E<sc>spartinez</sc></td>
<td align="right" valign="bottom">288</td>
</tr>
<tr>
<td align="right" valign="top">An Examination of Redemptive Suffering through a Psychological Lens&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.S<sc>amantha</sc> R. M<sc>attheiss</sc></td>
<td align="right" valign="bottom">310</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>M&#216;RCH&#8217;S <italic>SYSTEMATIC THEOLOGY AS A RATIONALLY JUSTIFIED PUBLIC DISCOURSE ABOUT GOD</italic></title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Theology&#8217;s Public Mandate in a Siloed World&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.L<sc>ois</sc> M<sc>alcolm</sc></td>
<td align="right" valign="bottom">332</td>
</tr>
<tr>
<td align="right" valign="top">Theology and Relaxed Forms of Metaphysics: A Constructive-Critical Evaluation of Michael A. M&#248;rch&#8217;s Proposal&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.D<sc>irk</sc> E<sc>vers</sc></td>
<td align="right" valign="bottom">343</td>
</tr>
<tr>
<td align="right" valign="top">A Suggestion for the Relevance of Systematic Theology in a Changing Context: Response to Commentators&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>ichael</sc> A<sc>gerbo</sc> M<sc>&#216;rch</sc></td>
<td align="right" valign="bottom">354</td>
</tr>
</table>
</table-wrap>
</sec>
</body>
</article>