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<article article-type="research-article" dtd-version="1.2" xml:lang="en" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id journal-id-type="issn">1467-9744</journal-id>
<journal-title-group>
<journal-title>Zygon: Journal of Religion and Science</journal-title>
</journal-title-group>
<issn pub-type="epub">1467-9744</issn>
<publisher>
<publisher-name>Open Library of Humanities</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.16995/zygon.30125</article-id>
<article-categories>
<subj-group>
<subject>Table of Contents</subject>
</subj-group>
</article-categories>
<title-group>
<article-title>Contents</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname>Jost</surname>
<given-names>Sarah</given-names>
</name>
<email>s.jost@ucl.ac.uk</email>
<xref ref-type="aff" rid="aff-1">1</xref>
</contrib>
</contrib-group>
<aff id="aff-1"><label>1</label>University College London</aff>
<pub-date publication-format="electronic" date-type="pub" iso-8601-date="2026-06-29">
<day>29</day>
<month>06</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="collection">
<year>2026</year>
</pub-date>
<volume>61</volume>
<issue>2</issue>
<fpage>363</fpage>
<lpage>364</lpage>
<permissions>
<copyright-statement>Copyright: &#x00A9; 2026 The Author(s)</copyright-statement>
<copyright-year>2026</copyright-year>
<license license-type="open-access" xlink:href="http://creativecommons.org/licenses/by/4.0/">
<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See <uri xlink:href="http://creativecommons.org/licenses/by/4.0/">http://creativecommons.org/licenses/by/4.0/</uri>.</license-p>
</license>
</permissions>
<self-uri xlink:href="https://www.zygonjournal.org/articles/10.16995/zygon.30125/"/>
</article-meta>
</front>
<body>
<sec>
<title>EDITORIAL</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Evolution, Suffering, and the Moral Texture of Creation&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.C<sc>hristopher</sc> J. H<sc>arrington</sc></td>
<td align="right" valign="bottom">365</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>ARTICLES</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Islamic Ecotheology and the Anthropocene Challenge: Ethical Limits and Theological Possibilities&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.S<sc>evcan</sc> &#214;<sc>zt&#252;rk</sc></td>
<td align="right" valign="bottom">375</td>
</tr>
<tr>
<td align="right" valign="top">The Drowned Buddha: Buddhism, Ecology, and Mythopoeic Science in Kim Stanley Robinson&#8217;s <italic>Science in the Capital</italic> Trilogy&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.J<sc>ovana</sc> I<sc>sevski</sc></td>
<td align="right" valign="bottom">397</td>
</tr>
<tr>
<td align="right" valign="top">From Cells to Cosmos: An Integrative Approach to Ontology, Ethics, and Stewardship&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.J<sc>ianxin</sc> L<sc>iu</sc></td>
<td align="right" valign="bottom">421</td>
</tr>
<tr>
<td align="right" valign="top">The Mystical Experience of Evolution: Alfred Russel Wallace, Ernst Haeckel, and Pierre Teilhard de Chardin&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>arkus</sc> L<sc>indholm</sc>, E<sc>rika</sc> L<sc>ynn</sc> G<sc>rey</sc>, T<sc>orbj&#248;rn</sc> E<sc>ftest&#248;l</sc>, <sc>and</sc> T<sc>erje</sc> S<sc>parby</sc></td>
<td align="right" valign="bottom">446</td>
</tr>
<tr>
<td align="right" valign="top">Life&#8217;s Complex Specified Information Is a Kind of Value&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>ichael</sc> N. K<sc>eas</sc>&#160;<sc>and</sc> P<sc>aul</sc> M. G<sc>ould</sc></td>
<td align="right" valign="bottom">468</td>
</tr>
<tr>
<td align="right" valign="top">Cessationism&#8217;s Influence on Evolutionary Thought&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.C<sc>ornelius</sc> H<sc>unter</sc></td>
<td align="right" valign="bottom">496</td>
</tr>
<tr>
<td align="right" valign="top">The Value of Creation: An Interdisciplinary Analysis of Biblical Intrinsic Value&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.P<sc>eter</sc> L<sc>und</sc> B<sc>ullen</sc></td>
<td align="right" valign="bottom">525</td>
</tr>
<tr>
<td align="right" valign="top">The Recursive Witness: Lurianic Kabbalah and the Rigvedic Cosmogony as Complementary Models of Observer-Instantiated Reality&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.B<sc>harath</sc> S<sc>riraman</sc></td>
<td align="right" valign="bottom">551</td>
</tr>
<tr>
<td align="right" valign="top">Distributed Rituals: Web3 as an Emergent Field of Digital Religion&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>ohammad</sc> M<sc>odabber</sc> C<sc>haharborj</sc></td>
<td align="right" valign="bottom">569</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>IRAS 2025&#8212;SPIRITUAL EXPERIENCE</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">A Neurophenomenological Perspective on the Self and Spirituality: The Role of the Affective Core Self&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>ichael</sc> J. W<sc>inkelman</sc>&#160;<sc>and</sc> A<sc>ndrew</sc> B. N<sc>ewberg</sc></td>
<td align="right" valign="bottom">596</td>
</tr>
<tr>
<td align="right" valign="top">Process Philosophy and Exceptional Experience: Whitehead and the Wild(er)ness of Non-Sensory Perception&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.A<sc>ndrew</sc> M. D<sc>avis</sc></td>
<td align="right" valign="bottom">620</td>
</tr>
<tr>
<td align="right" valign="top">Systemic Health Includes Mental Health: Toward Accepting the Truth of Reality&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.C<sc>harles</sc> W. F<sc>owler</sc></td>
<td align="right" valign="bottom">651</td>
</tr>
<tr>
<td align="right" valign="top">From <italic>Pr&#257;n&#803;&#257;y&#257;ma</italic> to <italic>Gelassenheit</italic>: An Ontological Hermeneutics of Being&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.L<sc>ijo</sc> P<sc>eter</sc> K<sc>annoth</sc></td>
<td align="right" valign="bottom">676</td>
</tr>
<tr>
<td align="right" valign="top">Near-Death Experiences as Spiritual Transformations&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.P<sc>aul</sc> H. C<sc>arr</sc></td>
<td align="right" valign="bottom">689</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>THE SPIRITUAL DIMENSIONS OF SCIENCE</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">What Does It Mean to Speak of Contemplation in Natural Science? An Empirical Approach&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.P<sc>ui</sc> H<sc>im</sc> I<sc>p</sc></td>
<td align="right" valign="bottom">702</td>
</tr>
<tr>
<td align="right" valign="top">From Reason to Revelation: Scientists&#8217; Experiences of the Transcendent&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.P<sc>eter</sc> J. V<sc>arga</sc>&#160;<sc>and</sc> S<sc>tefano</sc> S<sc>balchiero</sc></td>
<td align="right" valign="bottom">723</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>BOYLE LECTURE 2026</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Boyle Lecture 2026&#8212;God, the Brain, and the Nature of Truth&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.I<sc>ain</sc> M<sc>c</sc>G<sc>ilchrist</sc></td>
<td align="right" valign="bottom">748</td>
</tr>
<tr>
<td align="right" valign="top">The Implications for Education of the Human Mind&#8217;s Understanding of Reality: Response to Iain McGilchrist&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.M<sc>ichael</sc> J. R<sc>eiss</sc></td>
<td align="right" valign="bottom">766</td>
</tr>
</table>
</table-wrap>
</sec>
</body>
</article>