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<article article-type="research-article" dtd-version="1.2" xml:lang="en" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id journal-id-type="issn">1467-9744</journal-id>
<journal-title-group>
<journal-title>Zygon: Journal of Religion and Science</journal-title>
</journal-title-group>
<issn pub-type="epub">1467-9744</issn>
<publisher>
<publisher-name>Open Library of Humanities</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.16995/zygon.33336</article-id>
<article-categories>
<subj-group>
<subject>Table of contents</subject>
</subj-group>
</article-categories>
<title-group>
<article-title>Contents</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname>Jost</surname>
<given-names>Sarah</given-names>
</name>
<email>s.jost@ucl.ac.uk</email>
<xref ref-type="aff" rid="aff-1">1</xref>
</contrib>
</contrib-group>
<aff id="aff-1"><label>1</label>University College London</aff>
<pub-date publication-format="electronic" date-type="pub" iso-8601-date="2026-10-01">
<day>01</day>
<month>10</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="collection">
<year>2026</year>
</pub-date>
<volume>61</volume>
<issue>3</issue>
<fpage>773</fpage>
<lpage>774</lpage>
<permissions>
<copyright-statement>Copyright: &#x00A9; 2026 The Author(s)</copyright-statement>
<copyright-year>2026</copyright-year>
<license license-type="open-access" xlink:href="http://creativecommons.org/licenses/by/4.0/">
<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See <uri xlink:href="http://creativecommons.org/licenses/by/4.0/">http://creativecommons.org/licenses/by/4.0/</uri>.</license-p>
</license>
</permissions>
<self-uri xlink:href="https://www.zygonjournal.org/articles/10.16995/zygon.33336/"/>
</article-meta>
</front>
<body>
<sec>
<title>EDITORIAL</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">The Big Questions: Thinking across Science, Religion, and Philosophy&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;J<sc>on</sc> P<sc>aul</sc> S<sc>ydnor</sc></td>
<td align="right" valign="top">775</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>ARTICLES</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Moral Bio-Enhancement and the Question of Bio-Politics in Afrofuturism&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;O<sc>luwasegun</sc> O<sc>gunnaike</sc></td>
<td align="right" valign="top">792</td>
</tr>
<tr>
<td align="right" valign="top">Ibn S&#299;n&#257;&#8217;s Philosophy as Framework for Understanding Artificial Intelligence: Ontology, Epistemology, and Machine Cognition&#8217;s Boundaries&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;H<sc>asan</sc> S<sc>hahab and</sc> C<sc>ipta</sc> B<sc>akti</sc> G<sc>ama</sc></td>
<td align="right" valign="top">815</td>
</tr>
<tr>
<td align="right" valign="top">When Chaos Collaborates with God: John Schneider&#8217;s Aesthetic Theodicy and the Darwinian Problem of Evil&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;C<sc>ayla</sc> B<sc>leoaja</sc></td>
<td align="right" valign="top">834</td>
</tr>
<tr>
<td align="right" valign="top">Intelligibility, Scientific Explanation, and the Metaphysical Space of the Science&#8211;Religion Debate&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;C<sc>harles</sc> P<sc>ickles</sc></td>
<td align="right" valign="top">862</td>
</tr>
<tr>
<td align="right" valign="top">Exploring the Potential for Strengthening Faith&#8211;Science Dialogue: Design and Implementation of Deliberations with Anglican Bishops&#160;.&#160;.&#160;.&#160;.&#160;.&#160;J<sc>acquie</sc> L. B<sc>ay</sc>, E<sc>mily</sc> C<sc>olgan</sc>, R<sc>oss</sc> G. B<sc>ay</sc>, G<sc>arth</sc> M<sc>inott</sc>, E<sc>leanor</sc> H<sc>enry</sc>, H<sc>eather</sc> P<sc>ayne</sc>, P<sc>eter</sc> D. G<sc>luckman</sc>, E<sc>sther</sc> M<sc>ombo</sc>, M<sc>atthew</sc> B<sc>rain</sc>, L<sc>uke</sc> P<sc>retorius</sc>, K<sc>ristiann</sc> A<sc>llen</sc>, S<sc>uzanne</sc> T<sc>rask, and</sc> G. A<sc>ndrew</sc> D. B<sc>riggs</sc></td>
<td align="right" valign="top">880</td>
</tr>
<tr>
<td align="right" valign="top">Quantum Fundamentalism or Emergence? A Reply to Harris&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;J<sc>effrey</sc> K<sc>operski</sc></td>
<td align="right" valign="top">908</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>ISSR 2025&#8212;ECOLOGY BETWEEN RELIGIONS AND SCIENCES</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Religion and Ecology, Integral Ecology, and Scientific Ecology: Shared Worldviews, Constructive Cooperation, or Divergence?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;S<sc>usan</sc> P<sc>ower</sc> B<sc>ratton</sc></td>
<td align="right" valign="top">922</td>
</tr>
<tr>
<td align="right" valign="top">The Climate Emotions Wheel and Polycrisis Emotions: A Discussion with Special Emphasis on Religion and Science &#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;P<sc>anu</sc> P<sc>ihkala</sc></td>
<td align="right" valign="top">949</td>
</tr>
<tr>
<td align="right" valign="top">What Can Ecotheology Learn from Science-Engaged Theology?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;T<sc>imothy</sc> A. M<sc>iddleton</sc></td>
<td align="right" valign="top">970</td>
</tr>
<tr>
<td align="right" valign="top">Religious Materialism and Ecology&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;P<sc>eter</sc> M<sc>anley</sc> S<sc>cott</sc></td>
<td align="right" valign="top">992</td>
</tr>
<tr>
<td align="right" valign="top">Dual Cognition, Spirituality, and Environmental Sensitivity&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;F<sc>raser</sc> W<sc>atts</sc></td>
<td align="right" valign="top">1013</td>
</tr>
<tr>
<td align="right" valign="top">Eco-Ethical Knowledge from the Indigenous Amazon and the Reimagining of Nature&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;M<sc>iguel</sc> F<sc>arias</sc>, L<sc>orena</sc> F<sc>ran&#199;a</sc>, D<sc>avid</sc> N<sc>ewheiser, and</sc> J<sc>o&#195;o</sc> S<sc>ilva</sc></td>
<td align="right" valign="top">1029</td>
</tr>
<tr>
<td align="right" valign="top">Culture and Ecotheology in Proximity to <italic>Te Ao</italic> M&#257;ori: An Interweaving&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;N<sc>icola</sc> H<sc>oggard</sc> C<sc>reegan</sc></td>
<td align="right" valign="top">1046</td>
</tr>
<tr>
<td align="right" valign="top">Planetary Thinking in a Time of Crisis: Active Evolution and Fractured Universalism in Cosmic Religions, Past and Present&#160;.&#160;.&#160;.&#160;.&#160;.&#160;L<sc>isa</sc> H. S<sc>ideris</sc></td>
<td align="right" valign="top">1062</td>
</tr>
</table>
</table-wrap>
</sec>
<sec>
<title>DOES SCIENCE NEED THEOLOGY?</title>
<table-wrap>
<table>
<tr>
<td align="right" valign="top">Does Science Need Theology? Looking Back and Looking Forward&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;P<sc>eter</sc> H<sc>arrison</sc></td>
<td align="right" valign="top">1089</td>
</tr>
<tr>
<td align="right" valign="top">On Not Looking a Gift Horse in the Mouth: Theological Advice to Quantum Fundamentalists&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;M<sc>ark</sc> H<sc>arris</sc></td>
<td align="right" valign="top">1102</td>
</tr>
<tr>
<td align="right" valign="top">Why Does Scientific Culture Need Theological Engagement?&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;A<sc>ndrew</sc> T<sc>orrance</sc></td>
<td align="right" valign="top">1120</td>
</tr>
<tr>
<td align="right" valign="top">Modern Science Thrives with the Right Theology&#160;.&#160;.&#160;.&#160;.&#160;.&#160;.&#160;J<sc>ustin</sc> L. B<sc>arrett</sc></td>
<td align="right" valign="top">1137</td>
</tr>
</table>
</table-wrap>
</sec>
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</article>