Alper, M.2001. The God Part of the Brain. New York : Rogue.

Alston, W. P.1967. “Emotion and Feeling  .”In Encyclopedia of Philosophy, vol. 2, ed. P.Edwards. London : Macmillan; New York : Free Press.

Azari, N. P, J. P.Nickel, G.Wunderlich, M.Niedeggen, H.Hefter, L.Tellmann, H.Herzog, P.Stoerig, D.Birnbacher, and R. J.Seitz. 2001a. “Neural Correlates of Religious Experience. Eur J Neurosci  13 (8): 1649–52.DOI: 10.1046/j.0953-816x.2001.01527.x

Azari, N. P, J. P.Nickel, G.Wunderlich, M.Niedeggen, H.Hefter, L.Tellmann, H.Herzog, P.Stoerig, D.Birnbacher, and R. J.Seitz. 2001b. “Neural Circuitry of Religious Experience. Soc Neuroscience Abstr  742.8, 382.

Ben‐Ze'ev, A.2000. The Subtlety of Emotions. Cambridge : MIT Press.

Birnbacher, Dieter. 1999. “Gegenstand und Ursache der Emotion in Spinozas Affektenlehre  .”In Affekte. Philosophische Beiträge zur Theorie der Emotionen, ed. S.Hübsch and D.Kaegi, 101–15. Heidelberg : Winter.

EichE., ed. 2000. Cognition and Emotion. New York : Oxford Univ. Press.

Eich, E., and J. W.Scholer. 2000. “Cognition/Emotion Interactions  .”In Cognition and Emotion, ed. E.Eich, 3–29. New York : Oxford Univ. Press.

Frank, R. H.1988. Passion within Reason. The Strategic Role of Emotions. London and New York : Norton.

Heidegger, M.1963. Sein und Zeit. 10. Auflage. Tübingen : Niemeyer.

Horwitz, Barry, K. J.Friston, and J. G.Taylor. 2000. “Neural Modeling and Functional Brain Imaging: An Overview. Neural Networks  13: 829–46.

Horwitz, Barry, M.‐A.Tagamets, and A. R.McIntosh. 1999. “Neural Modeling, Functional Brain Imaging, and Cognition. Trends in Cognitive Sciences  3 (3): 91–98.

Hume, D.1888. A Treatise of Human Nature. Ed. L. A.Selby‐Bigge. Oxford : Clarendon.

James, William. 1884. “What Is an EmotionMind  9: 188–205.

James, William. 1890. The Principles of Psychology. 2 vols. New York : Henry Holt.

James, William. 1902. The Varieties of Religious Experience. New York : Longmans Green.

JosephR.2001. “The Limbic System and the Soul: Evolution and Neuroanatomy of Religious Experience. Zygon: Journal of Religion and Science  36 (March): 105–36.

Kutschera, F.1990. Vernunft und Glaube. Berlin and New York : de Gruyter.

Lane, R. D., L.Nadel, J. J. B.Allen, and A. W.Kaszniak. 2000. “The Study of Emotion from the Perspective of Cognitive Neuroscience  .”In Cognitive Neuroscience of Emotion, ed. Richard D.Lane and LynnNadel, 311. New York : Oxford Univ. Press.

Lange, Carl. [1885] 1922. “The Emotions  .”In The Emotions, ed. E.Dunlap, 33–92. Baltimore , Md. : Williams and Wilkins.

Lazarus, R. S.1982. “Thoughts on the Relations between Emotion and Cognition. American Psychologist  37: 1019–24.

Lazarus, R. S.1984. “On the Primacy of Cognition  . American Psychologist39: 124–29.

Lazarus, R. S.2001. “Relational Meaning and Discrete Emotions  .”In Appraisal Processes in Emotion: Theory, Methods, Research, ed. KlausScherer, AngelaSchorr, and TomJohnstone, 37–67. New York : Oxford Univ. Press.

LeDoux, J. E.1996. The Emotional Brain. New York : Simon and Schuster.

Marshall, J. C.1987. “Cognition  .”In Encyclopedia of Neuroscience, ed. GeorgeAdelman, 254–56. Boston : Birkhäuser.

Martin, J. A.1987. “Religious Experience  .”In The Encyclopedia of Religion, vol. 12, ed. M.Eliade, 323–30. New York : Macmillan.

Newberg, Andrew, et al.2001. “The Measurement of Regional Cerebral Blood Flow during the Complex Cognitive Task of Meditation: A Preliminary SPECT Study. Psychiatry Res  106 (2): 113–22.

Newberg, Andrew, EugeneD'Aquili, and VinceRause. 2001. Why God Won't Go Away. New York : Ballantine.

Niedenthal, P. M., and J. B.Halberstadt. 2000. “Emotional Response as Conceptual Coherence  .”In Cognition and Emotion, ed. E.Eich, 169–203. New York : Oxford Univ. Press.

Nussbaum, M. C.2001. Upheavals of Thought: Intelligence of Emotions. New York : Cambridge Univ. Press.

Ochsner, K. N, and L. F.Barrett. 2001. “A Multiprocess Perspective on the Neuroscience of Emotion  .”In Emotions: Current Issues and Future Directions, ed. Tracy J.Mayne, George A.Bonnano, and PeterSalovey, 38–81. New York : Guilford.

Otto, F.1926. Das Heilige. 14th ed. Gotha : Leopold Klotz.

Persinger, M. A.1983. “Religious and Mystical Experiences as Artifacts of Temporal Lobe Function: A General Hypothesis. Percept Mot Skills  57 (3): 1255–62.

Persinger, M. A.1984a. “People Who Report Religious Experiences May Also Display Enhanced Temporal‐Lobe Signs. Percept Mot Skills  58 (3): 963–75.

Persinger, M. A.1984b. “Striking EEG Profiles from Single Episodes of Glossolalia and Transcendental Meditation. Percept Mot Skills  58 (1): 127–33.

Persinger, M. A.1993. “Paranormal and Religious Beliefs May Be Mediated Differentially by Subcortical and Cortical Phenomenological Processes of the Temporal (Limbic) Lobes. Percept Mot Skills  76 (1): 247–51.

Persinger, M. A.1997. “‘I Would Kill in God's Name’: Role of Sex, Weekly Church Attendance, Report of a Religious Experience, and Limbic Lability. Percept Mot Skills  85 (1): 128‐30.

Proudfoot, W.1985. Religious Experience. Berkeley : Univ. of California Press.

Puri, B. K, S. K.Lekh, K. S.Nijran, M. S.Bagary, and A. J.Richardson. 2001. “SPECT Neuroimaging in Schizophrenia with Religious Delusions. International Journal of Psychophysiology  40: 143–48.

Pye, M., ed. 1994. “Religion, Definition of  .”In The Continuum Dictionary of Religion. New York : Continuum.

Rolls, E. T.1999. The Brain and Emotion. Oxford : Oxford Univ. Press.

Sartre, J. P.1939. Une esquisse d'une théorie des émotions. Paris : Hermann.

Schachter, S., and J. E.Singer. 1962. “Cognitive, Social, and Psychological Determinants of Emotional State. Psychological Review  69: 379–99.

Scherer, Klaus R.2001. “The Nature and Study of Appraisal: A Review of the Issues  .”In Appraisal Processes in Emotion: Theories, Methods, and Research, ed. Klaus R.Scherer, AngelaSchorr, and TomJohnstone, 369–91. New York : Oxford Univ. Press.

Schilling, H. K.1973. The New Consciousness in Science and Religion. Philadelphia : United Church Press.

Schleiermacher, F. D. E.1958. On Religion: Speeches to Its Cultural Despisers. Trans. J.Oman. New York : Harper and Row.

Schmitz, H.1969. Der Gefühlsraum (System der Philosophie, vol. 3, part 2). Bonn : Bouvier.

Schorr, A.2001. “The Evolution of an Idea  .”In Appraisal Processes in Emotion: Theory, Methods, Research, ed. KlausScherer, AngelaSchorr, and TomJohnstone, 20–34. New York : Oxford Univ. Press.

Smith, J. Z., ed. 1995. “Religious Experience  .”In The HarperCollins Dictionary of Religion, 1st ed., 918–20. San Francisco : Harper.

Spilka, B., and D. N.McIntosh. 1995. “Attribution Theory and Religious Experience  .”In Handbook of Religious Experience, ed. R. W.Hood, 421–45. Birmingham , Ala. : Religious Education Press.

Spilka, B., P.Shaver, and L. A.Kirkpatrick. 1985. “A General Attribution Theory for the Psychology of Religion. Journal for the Scientific Study of Religion  24 (1): 1–20.

Tolman, C. W.1996. “The Critical Psychological View of Subject and Subjectivity  .”In Problems of Theoretical Psychology, ed. C. W.Tolman, F.Cherry, R.vanHezewijk, and I.Lubeck, 49–54. Ontario : Captus.

Weiner, B.1986. An Attributional Theory of Motivation and Emotion. New York : Springer.

Wisdom, J.1964. “Gods  .”In Philosophy and Psycho‐analysis, ed. J.Wisdom, 149–68. Oxford : Blackwell.

Wittgenstein, L.1997. Philosophical Investigations. Oxford : Blackwell.

Zajonc, R. B.1980. “Thinking and Feeling: Preferences Need No Inferences. American Psychologist  35: 151–75.