EDITORIAL
| Evolution, Suffering, and the Moral Texture of Creation . . . . . . . . . . . . . . . . . . . . . . . . .Christopher J. Harrington | 365 |
ARTICLES
| Islamic Ecotheology and the Anthropocene Challenge: Ethical Limits and Theological Possibilities . . . . . . . . . .Sevcan Öztürk | 375 |
| The Drowned Buddha: Buddhism, Ecology, and Mythopoeic Science in Kim Stanley Robinson’s Science in the Capital Trilogy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Jovana Isevski | 397 |
| From Cells to Cosmos: An Integrative Approach to Ontology, Ethics, and Stewardship . . . . . . . . . . . . . . . . . . . .Jianxin Liu | 421 |
| The Mystical Experience of Evolution: Alfred Russel Wallace, Ernst Haeckel, and Pierre Teilhard de Chardin . . . . . . . . . . . . . .Markus Lindholm, Erika Lynn Grey, Torbjørn Eftestøl, and Terje Sparby | 446 |
| Life’s Complex Specified Information Is a Kind of Value . . . . . . . . . . . . . . . . . . . . . . . . . .Michael N. Keas and Paul M. Gould | 468 |
| Cessationism’s Influence on Evolutionary Thought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Cornelius Hunter | 496 |
| The Value of Creation: An Interdisciplinary Analysis of Biblical Intrinsic Value . . . . . . . . . . . . . . . . . . . .Peter Lund Bullen | 525 |
| The Recursive Witness: Lurianic Kabbalah and the Rigvedic Cosmogony as Complementary Models of Observer-Instantiated Reality . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Bharath Sriraman | 551 |
| Distributed Rituals: Web3 as an Emergent Field of Digital Religion . . . . . . . . . . . . . . . .Mohammad Modabber Chaharborj | 569 |
IRAS 2025—SPIRITUAL EXPERIENCE
| A Neurophenomenological Perspective on the Self and Spirituality: The Role of the Affective Core Self . . . . . . . . . . . . . . . . .Michael J. Winkelman and Andrew B. Newberg | 596 |
| Process Philosophy and Exceptional Experience: Whitehead and the Wild(er)ness of Non-Sensory Perception . . . . . .Andrew M. Davis | 620 |
| Systemic Health Includes Mental Health: Toward Accepting the Truth of Reality . . . . . . . . . . . . . . . . . . . . . . . . . .Charles W. Fowler | 651 |
| From Prāṇāyāma to Gelassenheit: An Ontological Hermeneutics of Being . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Lijo Peter Kannoth | 676 |
| Near-Death Experiences as Spiritual Transformations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Paul H. Carr | 689 |
THE SPIRITUAL DIMENSIONS OF SCIENCE
| What Does It Mean to Speak of Contemplation in Natural Science? An Empirical Approach . . . . . . . . . . . . . . . . . . . . . . . . . . . .Pui Him Ip | 702 |
| From Reason to Revelation: Scientists’ Experiences of the Transcendent . . . . . . .Peter J. Varga and Stefano Sbalchiero | 723 |
BOYLE LECTURE 2026
| Boyle Lecture 2026—God, the Brain, and the Nature of Truth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Iain McGilchrist | 748 |
| The Implications for Education of the Human Mind’s Understanding of Reality: Response to Iain McGilchrist . . . . . . . . . . . .Michael J. Reiss | 766 |