EDITORIAL
| The Big Questions: Thinking across Science, Religion, and Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Jon Paul Sydnor | 775 |
ARTICLES
| Moral Bio-Enhancement and the Question of Bio-Politics in Afrofuturism . . . . . . . . . . . . . . . . . . . . . . . . Oluwasegun Ogunnaike | 792 |
| Ibn Sīnā’s Philosophy as Framework for Understanding Artificial Intelligence: Ontology, Epistemology, and Machine Cognition’s Boundaries . . . . . . . Hasan Shahab and Cipta Bakti Gama | 815 |
| When Chaos Collaborates with God: John Schneider’s Aesthetic Theodicy and the Darwinian Problem of Evil . . . . . . . . Cayla Bleoaja | 834 |
| Intelligibility, Scientific Explanation, and the Metaphysical Space of the Science–Religion Debate . . . . . . . . . . . . . . . . Charles Pickles | 862 |
| Exploring the Potential for Strengthening Faith–Science Dialogue: Design and Implementation of Deliberations with Anglican Bishops . . . . . Jacquie L. Bay, Emily Colgan, Ross G. Bay, Garth Minott, Eleanor Henry, Heather Payne, Peter D. Gluckman, Esther Mombo, Matthew Brain, Luke Pretorius, Kristiann Allen, Suzanne Trask, and G. Andrew D. Briggs | 880 |
| Quantum Fundamentalism or Emergence? A Reply to Harris . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Jeffrey Koperski | 908 |
ISSR 2025—ECOLOGY BETWEEN RELIGIONS AND SCIENCES
| Religion and Ecology, Integral Ecology, and Scientific Ecology: Shared Worldviews, Constructive Cooperation, or Divergence? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Susan Power Bratton | 922 |
| The Climate Emotions Wheel and Polycrisis Emotions: A Discussion with Special Emphasis on Religion and Science . . . . . . . . . . . Panu Pihkala | 949 |
| What Can Ecotheology Learn from Science-Engaged Theology? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Timothy A. Middleton | 970 |
| Religious Materialism and Ecology . . . . . . . . . . . Peter Manley Scott | 992 |
| Dual Cognition, Spirituality, and Environmental Sensitivity . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Fraser Watts | 1013 |
| Eco-Ethical Knowledge from the Indigenous Amazon and the Reimagining of Nature . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Miguel Farias, Lorena FranÇa, David Newheiser, and JoÃo Silva | 1029 |
| Culture and Ecotheology in Proximity to Te Ao Māori: An Interweaving . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Nicola Hoggard Creegan | 1046 |
| Planetary Thinking in a Time of Crisis: Active Evolution and Fractured Universalism in Cosmic Religions, Past and Present . . . . . Lisa H. Sideris | 1062 |
DOES SCIENCE NEED THEOLOGY?
| Does Science Need Theology? Looking Back and Looking Forward . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Peter Harrison | 1089 |
| On Not Looking a Gift Horse in the Mouth: Theological Advice to Quantum Fundamentalists . . . . . . . . . . . . . . . . . . . . . . . . . Mark Harris | 1102 |
| Why Does Scientific Culture Need Theological Engagement? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Andrew Torrance | 1120 |
| Modern Science Thrives with the Right Theology . . . . . . Justin L. Barrett | 1137 |