Notes

  1. . For review of the problem of transcendence in this style of theology, see John B. Cobh, Jr., Living Options in Protestant Theology (Philadelphia: Westminster Press, 1962); and Edward Farley, The Transcendence of God (Philadelphia: Westminster Press, 1960).
  2. . The works of Fuchs, Ebeling, and Otto are often cited in this regard. See especially Gerhard Ebeling, The Nature of Faith, trans. Ronald Gregor Smith (Philadelphia: Fortress Press, 1961); and The New Hermeneutic, ed. James M. Robinson and John B. Cobb, Jr., New Frontiers in Theology, vol. 2 (New York: Harper & Row, 1964). For a review discussion see Robert W. Funk, Language, Hermeneutic, and Word of God (New York: Harper & Row, 1966).
  3. . The works of R. Otto, Van der Leeuw, Wach, and Eliade are often cited in this regard.
  4. . See David Shakow and David Rapaport, The Influence of Freud on American Psychology, Psychological Issues, no. 13 (New York: International Universities Press, 1964); Herbert Marcuse, Eros and Civilization (New York: Vintage Books, 1965); Philip Rieff, Freud: The Mind of the Moralist (New York: Viking Press, 1959); Paul Ricoeur, De l ‘interprétation: Essai sur Freud (Paris: Editions du Seuil, 1965).
  5. . David Cox, lung and St. Paul (New York: Association Press, 1959); Raymond Hostie, Religion and the Psycholog of C. G. Jung (New York: Sheed & Ward, 1957); Hans Schaer, Religion and the Cure of Souls in Jung's Psychology (New York: Pantheon Books, 1950); Victor White, God and the Unconscious (Cleveland: Meridian Books, 1952); Thomas J. J. Altizer, “‐4 Critical Analysis of C. G. Jung's Understanding of Religion” (Ph.D. dissertation, University of Chicago, 1955).
  6. . For example, Gerhard Adler, Studies in Analytical Psychology (New York: G. P. Putnam's Sons, 1966); Jolande Jacobi, The Psychology of C. G. Jung (New Haven, Conn.: Yale University Press, 1962); Dieter Wyss, Depth Psychology: A Critical History (New York: W. W. Norton, 1966), pp. 321–61.
  7. . Erik Erikson, “The First Psychoanalyst,” in Freud and the Twentieth Century, ed. Benjamin Nelson (New York: Meridian Books, 1957), p. 87.
  8. . Calvin S. Hall and Gardner Lindzey, Theories of Personality (New York: John Wiley & Sons, 1957).
  9. . See C. G. Jung, Psychological Types, trans. H. G. Baynes (New York Pantheon Books, 1923), p. 540; and Two Essays on Analytical Psychology, trans. R. F. C. Hull (New York: Meridian Books, 1956), pp. 166–68.
  10. . Jung, Two Essays on Analytical Psychology, pt. 2, esp. pp. 182–83.
  11. . Ibid., p. 170, and “Fundamental Questions of Psychotherapy,” in The Practice of Psychotherapy, trans. R. F. C. Hull, Bollingen Series 20 (New York: Pantheon Books, 1954).
  12. . C. G. Jung, Memories, Dreams, Reflections, trans. Richard and Clara Winston (New York: Vintage Books, 1961).
  13. . Ibid., p. 170.
  14. . Ibid., pp. 157–60.
  15. . Sigmund Freud, “Formulations Regarding the Two Principles of Mental Functioning,” Collected Papers, trans. Joan Riviere (New York: Basic Books, 1959), vol. 4.
  16. . Consider, for example, the following well‐known remark by Jung: “The Mystery of the Virgin Birth, or the homoiousia of the Son with the Father, or the Trinity which is nevertheless not a triad… have stiffened into mere objects of belief” (“The Archetypes and the Collective Unconscious,” The Archetypes and the Collective Unconscious, Bollingen Series 20 [New York: Pantheon Books, 1959], p. 8).
  17. . See “Fundamental Questions of Psychotherapy.”
  18. . C. G. Jung, Freud and Psychoanalysis, trans. R. F. C. Hull, Bollingen Series 20 (New York: Pantheon Books, 1961), pp. 179–80.
  19. . Two Essays on Analytical Psychology, pp. 224–38.
  20. . Jung, “Concerning the Archetypes with Special Reference to the Anima Concept,” The Archetypes and the Collective Unconscious, esp. pp. 54–62.
  21. . Theodore Reik, Listening with the Third Ear (New York: Farrar, Strauss & Co. 1954), p. 157.
  22. . For a psychological discussion of distance, see Alfred Adler, “The Problem of Distance,” The Practice and Theory of Individual Psychology (New Haven, Conn.: Harcourt, Brace & Co., 1924); and David Bakan, Sigmund Freud and the Jewish Mystical Tradition (Princeton, N.J.: D. Van Nostrand Co., 1958), chap. 30. For a phenomenological discussion of distance, see John Wild, Existence and the World of Freedom (Englewood Cliffs, N.J.: Prentice‐Hall, Inc., 1963), pp. 108–13.
  23. . C. G. Jung, Psychology and Religion (New Haven, Conn.: Yale University Press, 1960), pp. 61–62, 73–74; and “A Psychological Approach to the Dogma of the Trinity,” Psychology and Religion: West and East, Bollingen Series 20 (New York: Pantheon Books, 1958).
  24. . Psychology and Religion, pp. 73–77.
  25. . Reinhold Niebuhr, “The Truth in Myths,” in The Nature of Religious Experience: Essays in Honor of D. C. Macintosh (New York: Harper & Bros., 1937).
  26. . In addition to the writings on religion already mentioned, see also Jung, “Answer to Job,” in Psychology and Religion: West and East.
  27. . Gaston Bachelard, The Psychoanalysis of Fire, trans. Alan C. M. Ross (Boston: Beacon Press, 1938), pp. 21–22.
  28. . Mircea Eliade, Images and Symbols, trans. Philip Maret (New York: Sheed & Ward, 1961), pp. 9–32.
  29. . Ibid., p. 35.
  30. . For a discussion of this problem in Eliade's thought, see RobertLuyster,” The Study of Myth: Two Approaches,”Journal of Bible and Religion  34 (1966): 235–43.
  31. . Mircea Eliade, Patterns in Comparative Religion, trans. Rosemary Sheed (Cleveland: World Publishing Co., 1963), p. 383.
  32. . Paul Ricoeur, The Symbolism of Evil, trans. Emerson Buchanan (New York: Harper & Row, 1967), pp. 347–57.
  33. . De l'interprétation, pp. 410–16.
  34. . PaulRicoeur, “The Atheism of Freudian Psychoanalysis,” Concilium  16 (1966): 59–72.
  35. . Ibid.
  36. . De I'interprétation, p. 515.
  37. . Charles H. Long. “Archaism and Hermeneutics,” in The History of Religions: Essays on the Problem of Understanding, ed. Joseph M. Kitagawa (Chicago: University of Chicago Press, 1967). pp. 86–87.